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Updated: June 16, 2025
Select passages that show his special clearness, concreteness, also his rhetorical and argumentative power. Carlyle. What marked difference in manner of treatment is shown in Macaulay's Milton or Addison and Carlyle's Burns? What was Carlyle's message in Sartor Resartus? What did Huxley and Tyndale say of his influence? What are the most noteworthy qualities of The French Revolution?
The year 1831 a turning-point in the mental history of Carlyle, for it was also the year in which Sartor Resartus took shape "among the mountain solitudes" was largely devoted to Essays on the history of German literature, of which one, that on the Nibelungenlied, is specially memorable.
I have read it with great pleasure and a feeling of gratitude, at the same time with a serious regret that it was not published. I have forgotten what reason you assigned for not printing it; I cannot think of any sufficient one. Is it too late now? Why not change its form a little and annex to it some account of Carlyle's later pieces, to wit: "Diderot," and "Sartor Resartus."
Your friend, R. WALDO EMERSON. It occurs to me that 't is unfit to send any white paper so far as to your house, so you shall have a sentence from Carlyle's letter. Le Baron Russell, an intimate friend of Emerson for the greater part of his life, gives me some particulars with reference to the publication of "Sartor Resartus," which I will repeat in his own words:
As it was we enjoyed it as a postscript to "Sartor Resartus" or the "Latter Day" pamphlets, and listened and laughed accordingly. As we were about parting from him with a cordial and tender farewell, my friend, Newman Hall, handed him a copy of his celebrated little book, "Come to Jesus," Mr.
Henry Hastings had done nothing but hunt all his days, and his record would seem to have been a good deal like that of Philippus Zaehdarm in that untranslatable epitaph which may be found in "Sartor Resartus." Judged by its products, it was a very short life of a hundred useless twelve months. It is something to have climbed the white summit, the Mont Blanc of fourscore.
French Revolution 1837, lectures, pub. Heroes, and Chartism and Sartor as a book 1839, Past and Present 1843, Oliver Cromwell 1845, Latter Day Pamphlets 1850, writes Frederick the Great 1851-65, Lord Rector of Edin. Univ. 1865, Mrs.
James Turner looked up coldly, with "Sartor Resartus" in one hand and "A Mad Marriage" in the other. "Beat it," said he. "I don't want to buy any coat hangers or town lots in Hankipoo, New Jersey. Run along, now, and play with your Teddy bear." "Young man," said the caliph, ignoring the flippancy of the hat cleaner, "I observe that you are of a studious disposition.
In Jamaica, Long Island, the visitor would probably see canes in the hands only of prosperous coloured gentlemen. And than this fact probably nothing throws more light on the winning nature of the coloured race, and on the character and function of canes. In San Francisco but the adequate story, the Sartor Resartus the World as Canes, remains to be written.
Language is a convention, law is a convention; and so are the church and the state, morals, manners, clothing teste "Sartor Resartus." Shame is a convention: it is human. The animals are without shame, and so is Whitman. His "Children of Adam" are the children of our common father before he had tasted the forbidden fruit and discovered that he was naked.
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