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che seggendo in piuma, In Fama non si vien, nè sotto coltre; Sanza la qual chi sua vita consuma Cotal vestigio in terra di se lascia Qual fummo in aere, ed in acqua la schiuma But men of genius, in their intercourse with persons of fashion, have a secret inducement to court that circle.
When Banzayémon heard of this, he was overjoyed; for he saw that his opportunity for revenge had come. He determined, if possible, to kill Sanza, but at any rate to steal the sword which had been committed to his care by the Prince, knowing full well that if Sanza lost the sword he and his family would be ruined.
"Come Sir Samurai, since we have the honour of your company, let me offer you a wine-cup." Banzayémon and the two men pressed the wine-cup upon Sanza so often that the fumes gradually got into his head and he fell asleep; the two wardsmen, seeing this, went out for a walk, and Banzayémon, left alone with the sleeping man, began to revolve fresh plots against him in his mind.
It happened, however, that he had undervalued the skill of Sanza, who, when he saw that his adversary was attacking him savagely and in good earnest, by a rapid blow struck Banzayémon so sharply on the wrist that he dropped the sword, and, before he could pick it up again, delivered a second cut on the shoulder, which sent him rolling over in the dust.
"Nay," answered Sanza, "to kill a man who repents him of his sins is a base and ignoble action. When you stole from me the Muramasa blade which had been confided to my care by my lord, I became a disgraced and ruined man. Give me back that sword, that I may lay it before my lord, and I will spare your life. I seek to slay no man needlessly." "Sir Sanza, I thank you for your mercy.
A scholar on that water nursing his sallow face in the trough of his hand would have fallen a-brooding on the grim boatman crossing to the shore that none may leave, or the old woman of the Sanza, poling her ghostly, everlasting raft; and had he listened, he could have heard the baying of the three-mouthed hound arousing the wardens of the Vedic Underworld to their infernal watching by that water we all must cross.
"That you should wish to slay your father's enemy," replied Sanza, "is but right and proper; and although I had just cause of quarrel with your father, and killed him, as a Samurai should, yet would I gladly forfeit my life to you here; but my life is precious to me for one purpose that I may punish Banzayémon and get back the stolen sword.
Now Banzayémon, after he had killed Sanza on the Mound of the Yoshiwara, did not dare to show his face again in the house of Chôbei, the Father of the Otokodaté; for he knew that the two men, Tôken Gombei and Shirobei "the loose Colt," would not only bear an evil report of him, but would even kill him if he fell into their hands, so great had been their indignation at his cowardly Conduct; so he entered a company of mountebanks, and earned his living by showing tricks of swordsmanship, and selling tooth-powder at the Okuyama, at Asakusa.
Then, drawing near to Sanza, he bestrode his sleeping body, and, brandishing the sword made a thrust at his throat; but in his excitement his hand shook, so that he missed his aim, and only scratched Sanza, who, waking with a start and trying to jump up, felt himself held down by a man standing over him.
"Stop, Sir Sanza murderer of my father!" cried Umanosuké, drawing his sword, "stop and do battle with me, that I may avenge his death."
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