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Updated: June 22, 2025


Ye children, ye are all excellent and dear unto me. I have obtained you after much suffering. I cannot leave you. Even I will go with you. Everything endued with life is sure to perish. Perhaps, it is so, and, therefore, life doth not quit me. O Krishna, O thou who dwellest in Dwaraka, O younger brother of Sankarshana, where art thou?

As a fire-stick is grinded by a person desirous of obtaining fire, even so my heart is ground by my kinsmen with their cruel speeches. Indeed, O celestial Rishi, those cruel speeches burn my heart every day. Might resides in Sankarshana; mildness in Gada; and as regards Pradyumna, he surpasses even myself in beauty of person.

Without, again, the entrance of Jiva into the body, the mind dwelling within it cannot cause it to move and act. He that enters the body is possessed of great puissance and is called Jiva. He is known also by other names, viz., Sesha and Sankarshana.

By the 'vibhava' we have to understand the aggregate of beings, such as Rama, Krishna, &c., in whom the highest Being becomes manifest; by the 'vyuha' the fourfold arrangement or division of the highest Reality, as Vasudeva, Sankarshana, Pradyumna, and Aniruddha; by the 'Subtle' the highest Brahman itself, in so far as it has for its body the mere aggregate of the six qualities as which it is called 'Vasudeva. Compare on this point the Paushkara, 'That body of doctrine through which, by means of works based on knowledge, one fully attains to the imperishable highest Brahman, called Vasudeva, and so on, Sankarshana, Pradyumna, and Aniruddha are thus mere bodily forms which the highest Brahman voluntarily assumes.

And on his arms appeared the regents of the world, and from his mouth issued Agni, the Adityas, the Sadhyas, the Vasus, the Aswins, the Marutas, with Indra, and the Viswedevas. And myriads of Yakshas, and the Gandharvas, and Rakshasas also, of the same measure and form, issued thence. And from his two arms issued Sankarshana and Dhananjaya.

But by this conduct he earned great obloquy. The wretch also began to oppress the old kings of the Bhoja tribe, but they, to protect themselves from the persecution of their relative, sought our help. Having bestowed upon Akrura the handsome daughter of Ahuka, with Sankarshana as my second I did a service to my relatives, for both Kansa and Sunaman were slain by me assisted by Rama.

As has been said, 'By the application of knowledge on the part of the Sankhya, and of works on the part of the Yogins. And in the Bhishmaparvan we read, 'By Brahmanas, Kshattriyas, Vaisyas and Sudras, Madhava is to be honoured, served and worshipped he who was proclaimed by Sankarshana in agreement with the Satvata law. How then could these utterances of Badarayana, the foremost among all those who understand the teaching of the Veda, be reconciled with the view that in the Sutras he maintains the non- authoritativeness of the Satvata doctrine, the purport of which is to teach the worship of, and meditation on, Vasudeva, who is none other than the highest Brahman known from the Vedanta-texts?

He, of whom thou hadst asked me, is known by the name of Vasudeva. He it is whom Brahmanas and Kshatriyas and Vaisyas and Sudras, having distinctive features of their own, humbly serve and worship with restrained hearts and performing their own duties. He it is who, towards the close of the Dwapara Yuga and the beginning of the Kali Yuga, is sung of with Sankarshana, by believers with devotion.

Thou art beyond the ken of the senses and the understanding. O Lord of all creatures, I place myself in thy hands. On occasions of the commencement of the Yugas, thou art said to be Brahma, while on occasions of universal dissolution thou art spoken of as Sankarshana. Adorable thou art, and therefore I adore thee. Though one, thou hast yet been born in innumerable forms.

Sable as the black clouds, thy face is beautiful as that of Sankarshana. Thou bearest two large arms long as a couple of poles raised in honour of Indra. Thou art the only female in the universe that possessest the attribute of purity. Thou art decked with a pair of well-made ears graced with excellent rings. O Goddess, thou shinest with a face that challengeth the moon in beauty.

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