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There are also said to be 120 Upâgamas of which only two or three have been preserved entire. Of these two have been printed in part, the Mṛigendra and Paushkara.
By the 'vibhava' we have to understand the aggregate of beings, such as Rama, Krishna, &c., in whom the highest Being becomes manifest; by the 'vyuha' the fourfold arrangement or division of the highest Reality, as Vasudeva, Sankarshana, Pradyumna, and Aniruddha; by the 'Subtle' the highest Brahman itself, in so far as it has for its body the mere aggregate of the six qualities as which it is called 'Vasudeva. Compare on this point the Paushkara, 'That body of doctrine through which, by means of works based on knowledge, one fully attains to the imperishable highest Brahman, called Vasudeva, and so on, Sankarshana, Pradyumna, and Aniruddha are thus mere bodily forms which the highest Brahman voluntarily assumes.
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