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And after killing that slayer of Kansa and Kesi, will I return! By my weapon I swear that I will not return without slaying him!" And exclaiming repeatedly Where is he? Where is he? the lord of Saubha rusheth to this place and that, desirous of encountering me in battle.

"There was also born on earth a mighty Asura known amongst the Danavas by the name of Kalanemi, endued with great strength, of grand achievements, and blessed with a large share of prosperity. He became the mighty son of Ugrasena and was known on earth by the name of Kansa.

And so also Kansa of mighty energy, who was, besides, protected by Jarasandha, was, with all his followers, slain in battle by Krishna aided by his prowess alone.

Since, however, Krishna was once born in Vasudeva's house, he is called Vasudeva. As to their qualities, the sage goes on, both are gods. It is impossible to understand their state, but having killed Kansa, they will remove the burdens of the world. He then goes silently away. This is the first time that Nanda and Yasoda are told the true facts of Krishna's birth.

Earth is gratified and retires and the stage is set for Krishna's coming. Devaki, with Kansa's approval, is now married to Vasudeva. The wedding is being celebrated in the grandest manner when a voice from heaven is heard saying, 'Kansa, the eighth son of her whom you are now escorting will cause your destruction.

On the way, the youths kill the royal elephant of Kansa. Then they defeat and slay Kansa's two wrestlers Chanura and Mushtika. These occurrences are reported to Kansa. The youths now reach his palace at Mathura and slay him. The boys are then re-united with their mortal parents Vasudeva and Devaki.

We have seen how in his anxious quest for the child who is to kill him, Kansa has dispatched his demon warriors on roving commissions, authorizing them to attack and kill all likely children. Many children have in this way been slaughtered but Kansa is still uncertain whether his prime purpose has been fulfilled. He has no certain knowledge that among the dead children is his dreaded enemy.

He declines, however, to announce the children's names in public, fearing that his connection with Vasudeva will cause Raja Kansa to connect Krishna with the eighth child his fated enemy. Nanda accordingly takes him inside his house and there the sage names the two children. Balarama is given seven names, but Krishna's names, he declares, are numberless.

Kansa receives him and on his way back Vasudeva meets him at the river. He dare not disclose his secret that Krishna is not Nanda's son but his own. At the same time he cannot suppress his anxiety as a father. He contents himself by telling Nanda that demons and evil spirits are abroad seeking to destroy young children and urges him to return to Gokula as quickly as possible.

One day in Dwarka his mother, Devaki, tells him that she has a private grief grief at the loss of the six elder brothers of Krishna slain by the tyrant Kansa. Krishna tells her not to mourn, descends to the third of the three worlds, interviews its ruler, Raja Bali, and effects the release of the six brothers. Returning with them, he gives them to his mother and her joy is great.