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Updated: June 24, 2025
I do not censure Akrura or the son of Rukmini. How is it that that lord of the universe, the slayer of Madhu, who had put forth his prowess for achieving the destruction of Kesin and Kansa, and Chaidya swelling with pride, and Ekalavya, the son of the ruler of the Nishadas, and the Kalingas and the Magadhas, and the Gandharas and the king of Kasi, and many rulers assembled together in the midst of the desert, many heroes belonging to the East and the South, and many kings of the mountainous regions, alas, how could he remain indifferent to such a calamity as the curse denounced by the Rishis?
And when after much anxious thought she came to the conclusion that means there were none for providing a feast, she inwardly prayed to Krishna, the slayer of Kansa.
But by this conduct he earned great obloquy. The wretch also began to oppress the old kings of the Bhoja tribe, but they, to protect themselves from the persecution of their relative, sought our help. Having bestowed upon Akrura the handsome daughter of Ahuka, with Sankarshana as my second I did a service to my relatives, for both Kansa and Sunaman were slain by me assisted by Rama.
None the less there has been no formal adoption and it is Vasudeva and Devaki who are his parents. It is this which decides the issue. As one who by birth and blood belongs to Mathura, Krishna can hardly desert it now that the main obstacle to his return the tyrant Kansa has been removed. His plain duty is to his parents and his castemen.
But, O thou who art conversant with the rules of morality, is not this still more wrongful that that great person, viz., Kansa, whose food this one ate, hath been slain by him? Thou infamous one of the Kuru race, thou art ignorant of the rules of morality. Hast thou not ever heard, from wise men speaking unto thee, what I would now tell thee?
Seeing first one and then another plan go astray, Kansa orders his remaining demons to fetch Vasudeva, Devaki and Ugrasena, declaring that after he has killed them he will put the two young men to death. This declaration seals his fate. In a flash Krishna slays Kansa's demons and then, leaping on the dais where Kansa is sitting, he seizes him by the hair and hurls him to the ground.
After bringing the son of Jarasandha under his sway by conciliation and making him pay tribute, the hero then accompanied by the monarchs he had vanquished, marched against Kansa. And making the earth tremble by means of his troops consisting of the four kinds of forces, the foremost of the Pandavas then encountered Karna that slayer of foes.
Painful therefore as the severance must be, he decides to abandon the cowherds and see them no more. He is perhaps fortified in his decision by the knowledge that even in his relations with the cowgirls a climax has been reached. A return would merely repeat their nightly ecstasies, not achieve a fresh experience. Finally although Kansa himself has been killed, his demon allies are still at large.
King Jarasandha, also, as uttered by Kausika, having received those numerous boons ruled his kingdom like a father. Some time after when king Kansa was slain by Vasudeva, an enmity arose between him and Krishna. Then, O Bharata, the mighty king of Magadha from his city of Girivraja, whirling a mace ninety-nine times, hurled it towards Mathura.
But by this conduct he earned great obloquy. The wretch also began to oppress the old kings of the Bhoja tribe, but they, to protect themselves from the persecution of their relative, sought our help. Having bestowed upon Akrura the handsome daughter of Ahuka, with Sankarshana as my second I did a service to my relatives, for both Kansa and Sunaman were slain by me assisted by Rama.
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