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Updated: June 24, 2025


One day, however, a sage discloses to Kansa the true identity of his enemy. He tells him in what manner Balarama and Krishna were born, how Balarama was transferred from Devaki's womb to that of Rohini, and how Krishna was transported to Nanda's house in Gokula.

Let this dead child revive by that truth! As Kansa and Kesi have been righteously slain by me, let this child revive today by that truth!" After these words were uttered by Vasudeva, that child, O foremost one of Bharata's race, became animate and began gradually to move, O monarch."

O brave king, it was for this reason that the powerful Kukkura, Andhaka and Vrishni tribes, acting from motives of policy, did not deem it proper to fight with him. "Krishna said, 'both Hansa and Dimvaka have fallen; Kansa also with all his followers has been slain. The time hath, therefore come for the destruction of Jarasandha.

Kansa is greatly shaken and orders all male children to be killed, but releases Vasudeva and Devaki. Meanwhile Nanda, the rich herdsman, is celebrating the birth. Pandits and astrologers are sent for, the child's horoscope is cast and his destiny foretold. He will be a second deity like Brahma himself.

You shall die at his hand. Kansa is greatly alarmed and is about to slay Devaki when Vasudeva agrees to yield him all their sons. Kansa accordingly spares her. Each of Devaki's first six sons, however, is delivered up at birth and each is slaughtered. As the time for fulfilling the prophecy approaches, Kansa grows fearful.

I shall then slay the terrible lord of the Rakshasas, that wretch of Pulastya's race, viz., the fierce Ravana, that throne of all the worlds, together with all his children and followers. Towards the close of the Dwapara and beginning of the Kali ages, I shall again appear in the world taking birth in the city of Mathura for the purpose of slaying Kansa.

This settles the succession problem, but almost immediately a graver issue arises. During his reign of terror, Kansa had made war on Jarasandha, king of Magadha. He had defeated him but as part of the peace terms had taken two of his daughters as queens.

Kansa, the king of Mathura, alarmed by a voice from heaven, that Krishna, the son of his sister, predestined to destroy him, has escaped the precautions taken against him, consults with his minister what he shall do. The juvenile Krishna performs many exploits.

O brave king, it was for this reason that the powerful Kukkura, Andhaka and Vrishni tribes, acting from motives of policy, did not deem it proper to fight with him." "Krishna said, both Hansa and Dimvaka have fallen; Kansa also with all his followers has been slain. The time hath, therefore come for the destruction of Jarasandha.

That wretch again of his race who transgresseth duty should be abandoned as one whose intelligence hath been misdirected by destiny. The royal Bhishma, hearing these words, replied unto the chief of the Yadus, saying, 'Destiny is all powerful. The Yadus, for their benefit, had abandoned Kansa. That first of all gods devoted in self, Krishna, was excited with rage.

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