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Yet Rukmini triumphs over her. Her pride is aroused; she rushes off, and returns with her little son. "Kill us both, since we cannot live without your love!" the interpreters rendered her piteous cry. The rival ridicules her, and, urged on by her, Krishna hands her a cup of poison, which she drinks, and sinks to the ground.

Then Satya, the daughter of Satrajit, and Rukmini too, O king, fell down beside Dhananjaya and uttered loud wails of grief. Raising him then they caused him to be seated on a golden seat. The ladies sat around that high-souled one, giving expression to their feelings. Praising Govinda and talking with the ladies, the son of Pandu comforted them and then proceeded to see his maternal uncle."

All the gods revere him. To adore him is the only joy. Those who love Krishna alone are happy. If blinded by pride a man forgets him, Krishna abases him. It was because Rukmini besought his compassion that Krishna has loved her. Hearing her simple sincerity, Krishna is greatly moved and says, 'Love of my heart, you know me through and through.

But that slayer of hostile heroes, the son of Rukmini, showing with a smile his lightness of hand, cut all those weapons off as they reached him. Finding his arrows cut by Pradyumna, the lord of Saubha, having recourse to the dreadful illusion natural to Asuras began to pour a thick shower of arrows.

Then the son of Rukmini fixed on his bow-string a mighty weapon possessing the splendour of fire or the sun, and capable of destroying all foes, having first vivified it with incantations! Then, O monarch, that mighty warrior my son, fired with wrath, challenged Vivindhya and discharged the weapon at him. And the Danava struck with that weapon, fell down on the ground a lifeless corpse!

And the lord of Saubha, unable to bear that manoeuvre of Pradyumna, instantly sent three shafts at the charioteer of his antagonist! The charioteer, however, without taking any note of the force of those arrows, continued to go along the right. Then the lord of Saubha, O hero, again discharged at my son by Rukmini, a shower of various kinds of weapons!

Having reposed on them the duty of protecting Dwaraka and Vasudeva, I had gone, O son of the Kuru race, to effect the destruction of Salwa's city. And in a sorrowful heart, I asked myself, Doth that destroyer of foes, the mighty-armed Baladeva, live, and Satyaki, and the son of Rukmini and Charudeshna possessed of prowess, and Shamva and others?

Then, O foremost of monarchs, pierced by the shafts of Salwa, the son of Rukmini discharged without loss of time an arrow that was capable of entering the vitals of a foe in fight. And that winged shaft shot by my son, piercing Salwa's mail, entered his heart whereupon he fell down, in a swoon.

The allusion is to Krishna's penances for gratifying Mahadeva in order to obtain a son. The son so obtained, that is, as a boon from Mahadeva, was Pradyumna begotten by Krishna upon Rukmini, his favourite spouse. It is not necessary to explain these names here. They have been fully explained in previous portions and will be explained later on in this very chapter.

He is no less a person than Kama, the god of love, whom Siva has burnt for disturbing his meditations. When grown up, Pradyumna is married to a cousin, the daughter of his uncle, Rukma. Rukma has never forgiven Krishna for abducting and marrying his sister, Rukmini, and despite their intimate alliance is sworn to kill him. His plot is discovered and in a final contest, Balarama kills him.