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Updated: June 5, 2025
Do you see anything funny in it?" There was that in his eye which warned me the night was too wet for argument. "No, Mr. Pyecroft, I don't," I replied. "It was a beautiful tale, and I thank you very much." Pass? Pass? Pass? I have one pass already, allowing me to go by the rel from Kroonstadt to Eshtellenbosch, where the horses are, where I am to be paid off, and whence I return to India.
To matters of domestic concernment which it has intrusted to the Federal Government and to such as rel ate to our intercourse with foreign nations I shall zealously devote myself; beyond those limits I shall never pass. To enter on this occasion into a further or more minute exposition of my views on the various questions of domestic policy would be as obtrusive as it is probably unexpected.
'I saw Rajahs, and elephants with gold and silver trappings; and they lit all the fireworks at once, whereby eleven men were killed, my fire-work-maker among them, and I was blown across a tent but took no harm. Then I came back to the rel with a Sikh horseman, to whom I was groom for my bread; and so here. 'Shabash! said Mahbub Ali. 'But what does the Colonel Sahib say?
This passage is clearly unbroken in Justin, and forms one connected whole; to parallel it from the Synoptics we must go from Matthew v., 42, to Luke vi., 34, then to Matthew vi., 19, 20, off to Matthew xvi. 26, and back again to Matthew vi. 19; is such a method of quotation likely, especially when we notice that Justin, in quoting passages on a given subject (as at the beginning of chap. xv. on chastity), separates the quotations by an emphatic "And," marking the quotation taken from another place? These passages will show the student how necessary it is that he should not accept a few words as proof of a quotation from a synoptic, without reading the whole passage in which they occur. The coincidence of half a dozen words is no quotation when the context is different, and there is no break between the context and the words relied upon. "It is absurd and most arbitrary to dissect a passage, quoted by Justin as a consecutive and harmonious whole, and finding parallels more or less approximate to its various phrases scattered up and down distant parts of our Gospels, scarcely one of which is not materially different from the reading of Justin, to assert that he is quoting these Gospels freely from memory, altering, excising, combining, and inter-weaving texts, and introverting their order, but nevertheless making use of them and not of others. It is perfectly obvious that such an assertion is nothing but the merest assumption" ("Sup. Rel.," vol. i., p. 364). Mr. Sanday's conclusion as to Justin is: "The
Then suddenly there came along a whole troop of officers of the flying corps, frightfully smart, and one of them sat down at the piano and began to play dance music. Another came up to the head and begged her to allow the "young ladies" to dance. The head did not want to at first, but all the girls of the Fifth and Sixth begged her to, and the Herr Rel.
Tertullian encourages Christians to give up worldly pleasures by reminding them of their grander powers: "what nobler than to tread under foot the gods of the nations, to exorcise evil spirits, to perform cures?" Rel.," vol. i., p. 154. St. Augustine's testimony has been already referred to. St.
There is a girl in the Sixth who looks quite old, as if she might be 24, and "our" lieutenant offered her a rose too. And then she said: "No thank you, I am not one of the staff, I'm in the Sixth." Everyone burst out laughing, and she was quite abashed because the lieutenant had taken her for one of the staff. And the Herr Rel. Prof. said to her: "Tschapperl, you might just as well have taken it."
* The best of the ancient philosophers, Plato, Cicero, and Epictetus, allowed, or rather enjoined, men to worship the gods of the country, and in the established form. See passages to this purpose collected from their works by Dr. Clarke, Nat. and Rev. Rel. p. 180. ed. v Except Socrates, they all thought it wiser to comply with the laws than to contend.
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