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Updated: June 21, 2025


'Well, now I have no time to stay with you any longer, said the West Wind, 'for I must first go and tear down a bit of spruce fir before I go to the bleaching-ground to dry the clothes; but just go along the side of the hill, and you will come to some girls who are standing there washing clothes, and then you will not have to walk far before you are at Soria Moria Castle.

It was, therefore, the moral history of mankind, told with truth and earnestness, yet with an arch, unmalignant smile. Sometimes, indeed, the smile drew tears. But in all true humor lies its germ, pathos. Oh! by the goddess Moria, or Folly, but he was at home in his theme.

There it appeared only too clearly that, however much Erasmus might desire to leave the letter intact, his heart was not in the convictions which were vital to the Catholic Church. Consequently the Colloquies were later, when Erasmus's works were expurgated, placed on the index in the lump, with the Moria and a few other works. The rest is caute legenda, to be read with caution.

Moriae Encomium, The Praise of Folly: 1509, as a work of art Folly, the motor of all life: Indispensable, salutary, cause and support of states and of heroism Folly keeps the world going Vital energy incorporated with folly Lack of folly makes unfit for life Need of self-complacency Humbug beats truth Knowledge a plague Satire of all secular and ecclesiastical vocations Two themes throughout the work The highest folly: Ecstasy The Moria to be taken as a gay jest Confusion of fools and lunatics Erasmus treats his Moria slightingly Its value

He, the man who would so gladly have lived in peace with all the world, who so yearned for sympathy and recognition, and bore enmity with difficulty, saw the ranks of haters and opponents increase about him. He did not understand how they feared his mocking acrimony, how many wore the scar of a wound that the Moria had made. That real and supposed hatred troubled Erasmus.

But as to the contents, they are more satirical, at least more directly so. The Moria, as a satire, is philosophical and general; the Colloquia are up to date and special. At the same time they combine more the positive and negative elements. In the Moria Erasmus's own ideal dwells unexpressed behind the representation; in the Colloquia he continually and clearly puts it in the foreground.

One might consider the treatise Lingua, which he published in 1525, as an attempt to make a companion-piece to the Moria. The book is called Of the Use and Abuse of the Tongue. In the opening pages there is something that reminds us of the style of the Laus, but it lacks all the charm both of form and of thought.

Shortly afterwards Halvor came to the girls who were standing washing, and they asked him if he had seen anything of the West Wind, who was to come there to dry the clothes for the wedding. 'Yes, said Halvor, 'he has only gone to break down a bit of spruce fir. It won't be long before he is here. And then he asked them the way to Soria Moria Castle.

For while Jerome reached tens of readers and the New Testament hundreds, the Moria and Colloquies went out to thousands. And their importance is heightened in that Erasmus has nowhere else expressed himself so spontaneously. In each of the Colloquies, even in the first purely formulary ones, there is the sketch for a comedy, a novelette or a satire.

We have a pair of old boots here with which you can go fifteen quarters of a mile at each step. You shall have them for the horse, and then you will be able to get sooner to Soria Moria Castle. Halvor consented to this at once, and the old woman was so delighted with the horse that she was ready to dance. 'For now I, too, shall be able to ride to church, she said.

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