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Pensar de otro modo sería egoísmo y aberración, y dejaría a la sociedad abandonada a muchos sufrimientos que solo la mano bendita de la mujer puede curar o acallar al menos.
On the other hand, the cunning, crafty man thinks to gain all his ends by the 'suaviter in modo' only; HE BECOMES ALL THINGS TO ALL MEN; he seems to have no opinion of his own, and servilely adopts the present opinion of the present person; he insinuates himself only into the esteem of fools, but is soon detected, and surely despised by everybody else.
O how it tickled the Divider! when he got his Text into those two excellent branches, Accusatio vera: Comminatio severa: "A Charge full of Verity: A Discharge of Severity." And, I will warrant you! that did not please a little, viz., "there are in the words, duplex miraculum; Miraculum in modo and Miraculum in nodo."
Not the same 'eodem modo', certainly; but it is so essentially the same that the generation of the Son of God is the transcendent, which gives to human generation its right to be so called. It is in the most proper, that is, the fontal, sense of the term, generation. Ib. You have not proved that all generation implies beginning; and what is more, cannot.
'Suaviter in modo', but 'fortiter in re'. He should have an apparent frankness and openness, but with inward caution and closeness. All these things will come to you by frequenting and observing good company. And by good company, I mean that sort of company which is called good company by everybody of that place.
He got up, laid the baby on the soft ground, and stood with arms akimbo, and his monocle firmly fixed, surveying his noisy companion. "What the dooce are you making all this row about?" he asked indignantly. "Have a little patience, young feller, exercise a little suaviter in modo, dear old baby!"
Ac ne requisitis quidem auctoribus, id modo censuit, cognoscendum posthac de iis qui libellos aut carmina ad infamiam cujuspiam sub alieno nomine edant. "Augustus was not afraid of libels," says that author, "yet he took all care imaginable to have them answered, and then decreed that for the time to come the authors of them should be punished."
what it is to know, and what to be ignorant; what ought to be the end and design of study; what valour, temperance, and justice are; the difference betwixt ambition and avarice, servitude and subjection, licence and liberty; by what token a man may know true and solid contentment; how far death, affliction, and disgrace are to be apprehended; "Et quo quemque modo fugiatque feratque laborem."
Rather a robust method of conciliating their affection; not exactly the suaviter in modo. . . . But if genuine prophets can only flourish among the malarious willow swamps of old Babylon and such-like improbable spots, we might at least have expected better things of our modern spiritualists.
They were a bit throatier than we breed now, but a good pack: one of the best. The Abbot kept 'em in splendid shape. Now, who was the woman the Abbot kept? I shall have to go right back to Domesday and work up the centuries: Modo per omnia reddit burgum tunc tunc tunc! Was it burgum or hundredum? I shall remember in a minute. There's no hurry."
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