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Updated: May 15, 2025


What his object, what his scheme, for the amelioration of mankind's woes? Gerald's stomach warned him that coffee and rolls were far dearer to him than the downfall of tyranny's bastions, and impatiently he began whistling. The rhythmic thud never ceased. He noticed an open door at the back of the house, and he went out, his long legs carrying him about the yard, toward the beach.

For one generation alone is incompetent to decide upon the merits of any author whatever; and as literature, like all art, is a thing of human invention, so it can be pronounced good only if it obtains lasting admiration, by establishing a permanent appeal to mankind's deepest feeling for truth and beauty.

For is not this the right crown of the long discipline of Hebraism, and the due fruit of mankind's centuries of painful schooling in self-conquest, and the just reward, above all, of the strenuous energy of our own nation and kindred in dealing honestly with itself and walking steadfastly according to the best light it knows, that, when in the fulness of time it has reason and beauty offered to it, and the law of things as they really are, it should at last walk by this true light with the same staunchness and zeal with which it formerly walked by its imperfect light; and thus man's two great natural forces, Hebraism and Hellenism, should no longer be dissociated and rival, but should be a joint force of right thinking and strong doing to carry him on towards perfection?

It would be utterly misleading to think that the long history of mankind's agricultural pursuits ought to have been sufficient to bring together the necessary experience. The analysis of the vocational activities has given every evidence that even the oldest functions are performed in an impractical, inefficient way.

The definition of selfishness yesterday or to- day is quite another thing from the unselfishness that we have in view, and which we hope and expect will soon leaven society. I think, perhaps, we may reach the result quicker if we call it mankind's new and higher pleasure or happiness, for that is what it will mean."

After exhausting life in his efforts for mankind's spiritual good, he had made the manner of his death a parable, in order to impress on his admirers the mighty and mournful lesson, that, in the view of Infinite Purity, we are sinners all alike.

The strongest, healthiest, bravest men of a dozen different nations were shot down by the millions or left to drag out a miserable existence, sick or crippled for life. Silent were the wheels in many factories which once turned out the comforts and luxuries of civilization. There were no men to make toys for the children, or to work for mankind's happiness.

We may not be to blame; we may be conscious of no free will in the matter, of a possession, on the other hand, or an irresistible tyranny of circumstance, yet we know, in another sense, we are to blame for all. Our right to live, to eat, to share in mankind's pleasures, lies precisely in this: that we must be persuaded we can on the whole live rather beneficially than hurtfully to others.

There is in Nothing something so majestic and so high that it is a fascination and spell to regard it. Is it not that which Mankind, after the great effort of life, at last attains, and that which alone can satisfy Mankind's desire? Is it not that which is the end of so many generations of analysis, the final word of Philosophy, and the goal of the search for reality?

And here I stand in Columbus, which, though ten years younger than I am, is still the capital of that mighty commonwealth, which again in its turn, ten years before I was born, nursed but three thousand daring men, scattered over the vast wilderness, fighting for their lives with scalping Indians; but now numbers two millions of happy freemen, who, generous because free, are conscious of their power, and weigh mightily in the scale of mankind's destiny.

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