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Updated: June 28, 2025
The idea was put forward by the most learned of the deputies, the Jansenist Camus, and the clergy supported him with energy. The Assembly decided that a system of rights belonged to politics, and a system of duties to ethics, and rejected the motion, on the morning of the 4th of August, by 570 to 433. This was the deciding division on the question of the Rights of Man.
"Oh, no!" replied my son, laughing, "I can assure your Majesty that he is not a Jansenist, and I even doubt whether he believes in the existence of a God." "Oh, well, then!" said the King, "if that be the case, and you are sure that he is no Jansenist, you may take him." It is impossible for a man to be more ignorant of religion than the King was.
M. Hardouin, who presided over the High Court, was an ex-President of Assizes, a religious man, a rigid Jansenist, noted amongst his colleagues as a "scrupulous magistrate," living in Port Royal, a diligent reader of Nicolle, belonging to the race of the old Parliamentarians of the Marais, who used to go to the Palais de Justice mounted on a mule; the mule had now gone out of fashion, and whoever visited President Hardouin would have found no more obstinacy in his stable than in his conscience.
"Being unable to consult you, I was prepared, like Malherbe, to consult an old servant at our place," he wrote to one of his friends, "if I had not discovered that she was a Jansenist like her master, and that she might betray me, which would be my utter ruin, considering that I receive every day letter upon letter, or rather excommunication upon excommunication, all because of a poor sonnet."
My first ideal is a cool Jansenist bower of the seventeenth century, in October, with the keen impression of the air and the searching odour of the dying leaves. I can never see an old-fashioned French house in the Seine-et-Oise or the Seine-et-Marne, with its trim fenced gardens, without calling up to my mind the austere books which were in bygone days read beneath the shade of their walks.
When we had both well laughed at this, we admired the profound instruction of a discreet and religious King, who considered it better not to believe in God than to be a Jansenist, and who thought there was less danger to his nephew from the impiety of an unbeliever than from the doctrines of a sectarian.
But it is the labors of these saints, scholars, and nobles to repress the dangerous influence of the Jesuits for which they were most distinguished. The Jansenists of Port Royal did not deny the authority of the pope, nor the great institutions of the papacy. They sought chiefly, in their controversy with the Jesuits, to enforce the doctrines of Augustine respecting justification. But their efforts were not agreeable to the popes, nor to the doctors of the Sorbonne, who had no sympathy with their religious life, and detested their bold spirit of inquiry. The doctors of the Sorbonne, accordingly, extracted from the book of Jansen five propositions which they deemed heretical, and urged the pope to condemn them. The Port Royalists admitted that these five propositions were indefensible if they were declared heretical by the sovereign pontiff, but denied that they were actually to be found in the book of Jansen. They did not quarrel with the pope on grounds of faith. They recognized his infallibility in matters of religion, but not in matters of fact. The pope, not wishing to push things to extremity, which never was the policy of Rome, pretended to be satisfied. But the Jesuits would not let him rest, and insisted on the condemnation of the Jansenist opinions. The case was brought before a great council of French bishops and doctors, and Arnauld, the great champion of the Jansenists, was voted guilty of heresy for denying that the five propositions which the pope condemned were actually in the book of Jansen. The pope, moreover, was induced to issue a formula of an oath, to which all who wished to enjoy any office in the church were obliged to subscribe, and which affirmed that the five condemned propositions were actually to be found in Jansen's book. This act of the pope was justly regarded by the Jansenists as intolerably despotic, and many of the most respectable of the French clergy sided with them in opinion. All France now became interested in the controversy, and it soon led to great commotions. The Jansenists then contended that the pope might err in questions of fact, and that, therefore, they were not under an obligation to subscribe to the required oath. The Jesuits, on the other hand, maintained the pope's infallibility in matters of fact, as well as in doctrine; and, as they had the most powerful adherents, the Jansenists were bitterly persecuted. But, as twenty-two bishops were found to take their side, the matter was hushed up for a while. For ten years more, the Port Royalists had peace and protection, chiefly through the great influence of the Duchess of Longueville; but, on her death, persecution returned. Arnauld was obliged to fly to the Netherlands, and the beautiful abbey of Port Royal was despoiled of its lands and privileges. Louis
My son was about to take into his service a gentleman whose mother was a professed Jansenist. The Jesuits, by way of embroiling my son with the King, represented that he was about to engage a Jansenist on his establishment. The King immediately sent for him and said "How is this, nephew? I understand you think of employing a Jansenist in your service."
That Vincent clearly saw the danger is shown by one of his letters to a member of the Jansenist company who had written protesting against the attitude that St. Lazare was taking in the matter: "Your last letter says that we have done wrong in going against public opinion concerning the book Frequent Communion and the teaching of Jansenius.
But it was also Pascal’s own dilemma; and the consciousness which he and his friends had of the nearness of the Jansenist doctrine to that of Calvin, made them all the more sensitive under the charge of heresy. The Jesuits had art enough to see the advantages which came from this association.
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