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Updated: May 11, 2025
That night Basilia never closed an eye, unable to imagine what it was that her husband knew that she could not share with him. The next day, returning from mass, she saw Ignatius cleaning the cannon, taking out rags, pebbles, bits of wood, and all sorts of rubbish which the small boys had stuffed there. "What means these warlike preparations?" thought the Commandant's wife?
This corrective is found in the exalted idealism which characterizes the great saints and reformers, such as Augustine, or Francis, or Teresa, or Ignatius souls at once mystical and energetically practical to the highest degree. It is something of this temper which is parodied in Alan Helbeck.
The immense Tartar army, after having sacked Tver, took Torjok; there "the Russian heads fell beneath the sword of the Tartars as grass beneath the scythe." The territory of Novgorod was invaded; the great republic trembled, but the deep forests and the swollen rivers delayed Batu. The invading flood reached the Cross of Ignatius, about fifty miles from Novgorod, then returned to the southeast.
She could but wonder and hope, and try to read the truth from a covert inspection of the face and words of Fray Ignatius. Between this monk and herself the breach was hourly widening. With angry pain she saw her mother tortured between the fact that she loved her husband, and the horrible doubt that to love him was a mortal sin.
On the other hand, Ignatius Loyola, and his associates in the founding of the Society of Jesus as a means of checking the Protestant Reformation, acted on the idea that was involved in the theology of Duns Scotus, that the only standard of truth and right is in the absolute and arbitrary will of God; and that, therefore, if God, speaking through his representative in the newly formed Society, commands the telling of a lie, a lie is justifiable, and its telling is a duty.
As he came back to the hearth, limping slightly but with a brisk step, Stephen saw the silent soul of a jesuit look out at him from the pale loveless eyes. Like Ignatius he was lame but in his eyes burned no spark of Ignatius's enthusiasm.
These paintings were lost with the building, which went down in the flames. One of the great losses was that of St. Ignatius' Church and College, at Van Ness Avenue and Hayes Street, the greatest Jesuitical institution in the west, which cost a couple of millions of dollars.
Simon Rodriguez being fallen sick, Father Ignatius commanded Xavier to take care of him during his distemper. One night, the sick man awaking, saw Xavier, who was asleep at his bed's feet, thrusting out his arms in a dream, with the action of one who violently repels an enemy; he observed him even casting out blood in great abundance, through his nostrils, and at his mouth.
This document, executed and recorded in 1896, purported to convey part of the Petersen property to a man named John J. Keilly, and was signed by a person calling himself Charles A. Clark. By a later deed, executed and signed a few days later, John J. Keilly appeared to have conveyed the same property to Ignatius F. X. O'Rourke, the very person to whom Mrs.
A reference is then made to the Brazen Serpent, and to the pole upon which it was placed; and it is stated that this lifeless imitation of a serpent was a type of Jesus. In the Epistle of Ignatius to the Ephesians we read that the stauros of the Christ is indeed a stumbling block to those who do not believe.
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