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Updated: June 14, 2025


After all, what finer aspiration can lovers have, than to be free man and woman in the heart of plenty? And is it not a glorious level to have attained? Ah, wretched Scientific Humanist! not to be by and mark the admirable sight of these young creatures feeding. It would have been a spell to exorcise the Manichee, methinks.

Plato, whom Coleridge claims as the first of his spiritual ancestors, Plato, as we remember him, a true humanist, holds his theories lightly, glances with a somewhat blithe and naive inconsequence from one view to another, not anticipating the burden of importance "views" will one day have for men.

The substratum is a box, a barn, an inverted bottle; built up of rubble, brick, and concrete; clothed with learned details, which have been borrowed from the pseudo-science of the humanist. There is nothing here of divine Greek candour, of dominant Roman vigour, of Gothic vitality, of fanciful invention governed by a sincere sense of truth.

As he wished the world to see him, he beheld himself: one who entirely put aside mere personal feelings: one in whom parental duty, based on the science of life, was paramount: a Scientific Humanist, in short. He was, therefore, rather surprised at a coldness in Lady Blandish's manner when he did appear. "At last!" said the lady, in a sad way that sounded reproachfully.

Fool, if thou canst not pass her, rest her slave!" Religionist and humanist alike share this clear sense of separateness. Literature is full of the expression of it. Religion, in especial, has little to do with the natural world as such. It is that other and inner one, which can make a hell of heaven, a heaven of hell, with which it is chiefly concerned.

The humanist believes that understanding takes the place of faith. What men need is not to be redeemed from their sins, but to be educated out of their follies. But does right knowing in itself suffice to insure right doing?

Towering above all his contemporaries was Erasmus, the foremost humanist and the intellectual arbiter of the sixteenth century. He took holy orders in the Church and secured the degree of doctor of sacred theology, but it was as a lover of books and a prolific writer that he earned his title to fame.

It is not, indeed, surprising that the Humanist movement, with its regard for formal culture and aesthetic enjoyment, and its aristocracy of intellect, should retire perforce before the supreme struggle, involving the highest issues and interests of life, which was now being waged by the German people and the Church.

But had this Juliane resembled other children? No, no! No Emperor's daughter of her age would have been accompanied to the churchyard with such pageantry, such deep, universal grief. She had been the jewel of a great city. This was proclaimed by many a Greek and Latin maxim on tablets borne by the friends of the great humanist who, with joyful pride, called her his daughter.

This distinguished humanist became involved in a controversy with the Dominicans of Cologne, who wished to burn all the Hebrew literature except the Old Testament. The Humanists all rallied in support of their chief, to whom heresy was imputed, and their success in this wide-spread conflict helped forward their cause.

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