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"Will the mem-sahib deign to drink?" a deferential voice asked behind her. She looked round sharply to see the old snake-charmer, bent nearly double with age and humility, meekly offering her a small brass drinking-vessel. His offer surprised her, knowing the Hindu's horror of a stranger's polluting touch, but she accepted it without question.

"... Were it not for a positive FEELING of dread that has followed me since I threw milk into that Hindu's eyes, I should like to describe the many fascinating spots encountered in the embrace of a squalid and picturesque degeneracy.... I should linger with my brush over the opalescent lake and the sweet, calm repose of Seranagur with its purling river scouring the festooned landings and retiring abodes of tranquillity and ease, I should like to jot down the scenes of bathers at their twilight dips when both sexes mingle as innocent as our First Parents were of a bathing costume and as devoutly fervent in their ablutions as the fabled Peris of this Paradise themselves.

He stood six feet four, with proportional breadth; his face was somewhat lozenge-shaped, his hair straight, black like a Hindu's, and his tawny skin looked only a little darker than that of Portuguese Algarves. The beauty of the islanders results from a mixture of Irish blood. During the Catholic persecution before 1823 many fled the Emerald Isle to Tenerife, and especially to Orotava.

A Hindu's soul must pass through more than eight million animal forms, and for all the sins he has committed in the earlier forms of his existence, he must suffer in the later. Therefore he makes offerings to the gods that he may soon be released from this eternal wandering and attain the heaven of the faithful.

It was a pious rite, worthy of the high caste Hindu's wife. Better death on the pyre than a future like that of a pariah dog. For a wife who preferred to live after her husband was gone was a social outcast, permitted not to wed again, to exist only as a drudge, a menial, the scum and contempt of all who had known her in her days of prosperity.

The Imitation of Buddha, likewise we may observe, has been published. About "The Imitation of Christ" itself, we quote from a Hindu's advertisement appended to the life of a new Hindu saint, Ramkrishna Paramhansa.

The Hindu's inclination is to appropriate them and ascribe to his own deity the novel attributes, whether they are consistent with the existing figure or not. All Indian gods are really everything. As the thought of the worshipper wanders among them they turn into one another.

So Ujar went to the Hindu's house and there was told to scrape and spin some hemp, but Ujar did not understand the Hindu language and when he got the knife to scrape the hemp with, he proceeded to chop it all up into little pieces; when the Hindu saw what had happened he was very angry and called in the neighbours, but Ujar protested that he had been told to cut the hemp and had done so; and so he got off.

He does not think about such matters, but he feels about them and he knows that that is the right thing to do. Besides, he might ask you why you nail a horseshoe over your door. The difference between us and him is that we do such things in jest, no longer believing in them. They are the husks of a dead faith with us. But the Hindu's faith is very living still.

"Who can fathom a Hindu's mind?" grunted Farrell. "I daresay there's some scandalous native intrigue at the bottom of it. Eh, Raikes?" The Resident shook his head. "Don't come to this shop for information about what goes on in Khandawar. I doubt if there's another Resident in India who knows as little of the underhand devilment in his State as I do.