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'A battle is a fine thing, but, for my part, I am not sorry to find myself at home. 'What is that? inquired Adam Besso, as a noise reached his ear. ''Tis the letter of the first Cabala, replied Issachar, the son of Selim. 'Uncle, it is I, said Hillel, advancing. 'Speak, said Adam Besso, in an agitated voice; 'my sight is dark. 'Alas, I am alone! said Hillel.

The wife's father loses his fortune, and Hillel must earn his own livelihood. Incapable as he is, he finds nothing to do, and he goes to foreign parts to seek his fortunes. Never is he heard of again. Bath- shua remains behind alone with her two children. By painful toil, she earns her bread with unfailing courage.

Witness Hillel, and indeed all the writers of the gnomic wisdom in the "Ethics of the Fathers." At Alexandria, again, while the philosophical principle underlying the outward practice was especially emphasized, the practice itself was loyally observed, and its value perceived, by those who most thoroughly understood Judaism.

"You do not know that I am but repeating what I heard Hillel say in an argument he had one day in my presence with a sophist from Rome." "Well, the hearty words are yours." Directly all her earnestness returned. "Where was I? Oh yes, I was claiming for our Hebrew fathers the first statues. The trick of the sculptor, Judah, is not all there is of art, any more than art is all there is of greatness.

In a few years Joseph should begin to look round.... Meanwhile it might be well to tell him that men like Hillel had always held that it is after the spirit rather than the letter we should strive, and that in running after the latter we are apt to lose the former, and he accepted the first opportunity to admonish Joseph, who listened in amazement, wondering what had befallen his father, whom he had never heard speak like this before.

We must become better Jews, we must bring on Socialism, for the period of Socialism on earth and of peace and plenty and brotherly love is what all our prophets and great teachers meant by Messiah-times." A little murmur of dissent rose here and there, but Pinchas went on. "When Hillel the Great summed up the law to the would-be proselyte while standing on one leg, how did he express it?

In the first century divorce was very common; Hillel, the Jewish teacher, held "that the bond was so loose and flexible that if a wife burnt her husband's food while cooking it, he was justified in procuring a writ of divorcement from her." Love to one another.

Abtalion said, "Ye sages, be heedful of your words, lest ye incur the penalty of exile and be exiled to a place of evil waters, and the disciples who come after you drink thereof and die, and the Heavenly Name be profaned." Hillel said, "Be of the disciples of Aaron, loving peace and pursuing peace, loving mankind and drawing them night to the Torah." 13.

When the history of the Jewish schools in the ages which immediately preceded and followed the birth of Christianity shall be written, no one will make any scruple of attributing to Hillel, Shammai, Gamaliel the maxims ascribed to them by the Mishnah and the Gemara, although these great compilations were written many hundreds of years after the time of the doctors in question.

But, continued Hillel, shrugging his shoulders, 'war is not by any means a commercial transaction. It seemed that, when we were on the point of victory, we were in fact entirely defeated. The enemy had truly made a feigned defence, and had only allured us into the passes, where they fired on us from the heights, and rolled down upon our confused masses huge fragments of rock.