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I helped her from the train, and demanded to know whither I should conduct her." "'I will not give you further trouble, she said; and though I protested, she was firm. And at last she walked away, alone, to the huddle of little buildings, and I saw her pass among them and out of my sight. Then I turned and went over to the camp, where my duty lay." "That was a sorrowful place, that Torah.
Thus in one and the same age Hillel, incited by a single scoffer, and Philo, moved by the taunts of a tribe of anti-Semites, looked for the most vital lesson of the Torah, and they found it alike in "the love of our neighbor." That was Judaism on its practical side.
Then the word passed from the ear to the mouth; it kissed the mouth, then rolled again to the ear again to the ear, and called to it: "Wilt thou accept the Torah, which contains three hundred and sixty-five prohibitions, corresponding to the days of the year?" And when they replied, "Yea, yea," again the word turned from the ear to the mouth and kissed it.
When Moses had complete the writing of the Torah, he wiped his pen on the hair of his forehead, and from this heavenly ink that cleaved to his forehead originated the beams of light that radiated from it. In this way God fulfilled to Moses the promise: "Before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation."
It was through Christianity that the Torah reached Persia. Before that time there was no knowledge in that country of such a book, but Christ caused its spread and acceptance. Through Him the name of Moses was elevated and revered. He was instrumental in publishing the name and greatness of the Israelitish prophets, and He proved to the world that the Israelites constituted the people of God.
Who hast set Thy glory upon the heavens." Moses now stayed forty days in heaven to learn the Torah from God. But when he started to descend and beheld the hosts of the angels of terror, angels of trembling, angels of quaking, and angels of horror, then through his fear he forgot all he had learned.
Beautiful as are the thoughts and fancies of the Talmudic rabbis, their Midrash was a purely national monument, closed by its form as by its language to the general world; Philo applied to the exposition of Judaism the most highly-trained philosophic mind of Alexandria, and brought out clearly for the Hellenistic people the latent philosophy of the Torah.
The Jewish Kingdom was on the eve of restoration how then longer bewail its decay! But the staunchest pietists were staggered, and these the most fervent of the followers of Sabbataï. What! The penances and prayers of sixteen hundred years to be swept away! The Yoke of the Torah to be abolished! Surely true religion rather demanded fresh burdens.
All that seems tribal and particularist is explained away, and the spiritual aspect of every chapter of every word almost of the Torah is emphasized. Philo expounds the sacred book, not of one particular nation, but of mankind. The Roman and Greek peoples were waiting for a religious message which should at once harmonize with rational ideas and satisfy their longing for God.
Not even would the shepherds pasture his flocks, and there was nothing for him to do but impose this work upon his seven daughters. Jethro's transformation from an idolatrous priest into a God-fearing man is conveyed by his seven names. He was called Jether, because the Torah contains an "additional" section about him; Jethro, he "overflowed" with good deeds.
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