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Updated: June 10, 2025


Still there is no certainty that they belong to 1495; for throughout his long life Michael Angelo was occupied with Dante. A story told of him in 1506, together with the dialogues reported by Donato Giannotti, prove that he was regarded by his fellow-citizens as an authority upon the meaning of the "Divine Comedy."

Giannotti, writing the life of one of the chief patriots of the republic, says: 'Egli stette a bottega, come fanno la maggior parte de' nostri, cosi nobili come ignobili. To quote instances in a matter so clear and obvious would be superfluous: else I might show how Bardi and Peruzzi, Strozzi, Medici, Pitti, and Pazzi, while they ranked with princes at the Courts of France, or Rome, or Naples, were money-lenders, mortgagees and bill-discounters in every great city of Europe.

What rendered the growth of parties still more pernicious, as already mentioned, was the smallness of Italian republics. Varchi reckoned 10,000 fuochi in Florence, 50,000 bocche of seculars, and 20,000 bocche of religious. According to Zuccagni Orlandini there were 90,000 Florentines in 1495, of whom only 3,200 were burghers. Venice, according to Giannotti, counted at about the same period 20,000 fuochi, each of which supplied the state with two men fit to bear arms. These calculations, though obviously rough and based upon no accurate returns, show that a republic of 100,000 souls, of whom 5,000 should be citizens, would have taken distinguished rank among Italian cities. In a state of this size, divided by feuds of every kind, from the highest political antagonism down to the meanest personal antipathy, changes were very easily effected. The slightest disturbance of the equilibrium in any quarter made itself felt throughout the city. The opinions of each burgher were known and calculated. Individuals, by their wealth, their power of aiding or of suppressing poorer citizens, and the force of their personal ability, acquired a perilous importance. At Florence the political balance was so nicely adjusted that the ringing of the great bell in the Palazzo meant a revolution, and to raise the cry of Palle in the streets was tantamount to an outbreak in the Medicean interest. To call aloud Popolo e libert

The Donato is undoubtedly Donato Giannotti, with whom Michelangelo lived on very familiar terms at Rome about 1545. I will here insert my English translation of these sonnets: From heaven his spirit came, and, robed in clay, The realms of justice and of mercy trod: Then rose a living man to gaze on God, That he might make the truth as clear as day.

Early in 1557 a serious illness threatened his health, and several friends, including the Cardinal of Carpi, Donato Giannotti, Tommaso Cavalieri, Francesco Bandini, and Lottino, persuaded him that he ought to construct a large model, so that the execution of this most important feature of the edifice might not be impeded in the event of his death.

Giannotti, in whose critique of the Florentine republic we trace a spirit no less democratic than Pitti's, was also an actor in the events of the siege, and afterwards appeared among the exiles. In the attempt made by the Cardinal Salviati to reconcile Duke Cosimo and the adherents of Filippo Strozzi, Giannotti was chosen as the spokesman for the latter. He wrote and died in exile at Venice.

See above, p. 238, for what Giannotti says of the heroic Ferrucci. The part played by Filippo Strozzi in this last drama of the liberties of Florence is feeble and discreditable, but at the same time historically instructive, since it shows to what a point the noblest of the Florentines had fallen.

That period is marked by the years 1494 and 1537. The names of the historians of this period are Niccolo Machiavelli, Jacopo Nardi, Francesco Guicciardini, Filippo Nerli, Donato Giannotti, Benedetto Varchi, Bernardo Segni, and Jacopo Pitti.

Giannotti, vol. ii. p. 123. The diplomatic difficulties of a popular government, a 'governo largo, as opposed to a 'governo stretto, are set forth with great acumen by Guicciardini, Op. Ined. vol. ii. p. 84. Cf. vol. iii. p. 272. 'è la sua autorit

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