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Not therefore assuming to my selfe the commendations due vnto other, neither so bold as in any part to change or otherwise dispose the order of this voyage so well obserued by art and experience, I haue thought good to set forth the same, in such sort and phrase of speech as is commonly vsed among them, and as I receiued it of the said Pilot, as I haue said. Take it therefore as followeth.

The gozal being let fly, Pantagruel perused his father Gargantua's letter, the contents of which were as followeth: My dearest Son, The affection that naturally a father bears a beloved son is so much increased in me by reflecting on the particular gifts which by the divine goodness have been heaped on thee, that since thy departure it hath often banished all other thoughts out of my mind, leaving my heart wholly possessed with fear lest some misfortune has attended thy voyage; for thou knowest that fear was ever the attendant of true and sincere love.

Now, since it was my Father's and mine, as I was his heir; and since also I have made it mine by virtue of a great purchase, it followeth that, by all lawful right the town of Mansoul is mine, and that thou art an usurper, a tyrant, and traitor, in thy holding possession thereof.

And that this judgment that is passed by the natural man, concerning the things of the Spirit of God, of which, that of coming to God by Christ, is the chief, is that which he cannot but do as a man, is evident from that which followeth: 'neither CAN he know them, because they are spiritually discerned. Neither CAN he know them as a man, because they are spiritually discerned.

And by having displayed his prowess at the proper place and time, Sakra with the Vasus hath obtained the dominion of heaven. He that from anger cannot see his fall and he that being naturally wicked and evilminded followeth evil and he that knoweth not the propriety relative to acts, meet with destruction both in this world and the next.

Whereupon this conclusion necessarily followeth, that he may repel violence with violence. Secondly, As man is a living creature, the law of nature teacheth him to propagate and conserve his kind. Whereupon these conclusions do follow, viz., the commixion of male and female, the procreation of children, the educating of them, and providing for them.

Wherefore, though the prince publisheth ecclesiastical laws under other pains and punishments than the clergy doth, this showeth only that potestas κειτικὴ is not the same, but different, in the one and in the other; yet if it be granted that whatsoever ecclesiastical law a synod of the clergy hath power to make and publish, the prince hath power to make and publish without them, by his own sole authority, it followeth, that the power of the church to make laws which is called potestas διατακτικὴ, doth agree as much, as properly, and as directly to the prince, as to a whole synod of the church.

"Who is the boy that followeth thee?" she asked. "This youth, he is thy son," he answered. "Alas," said she, "what has come unto thee that thou shouldst shame me thus? wherefore dost thou seek my dishonour, and retain it so long as this?" "Unless thou suffer dishonour greater than that of my bringing up such a boy as this, small will be thy disgrace." "What is the name of the boy?" said she.

The fifth position, drawn from the very same ground is, that it is not indifferent for a minister, in the act of distribution, to speak in the singular number, Take thou, eat thou, drink thou; because he should follow the example of Christ, who, in the distribution, spake in the plural number, Take ye, eat ye, drink ye; and he who followeth not Christ’s example herein, by his speaking in the singular to one, he maketh that to be a private action betwixt himself and the communicant, which Christ made public and common by his speaking to all at one time.

In three ways, man loses his time: in idleness; or in works that no good comes of; or in good works, but not ordained as they should be. Against idleness, Solomon says "Idleness teaches much evil"; and Holy Writ says "Whoso followeth idleness, is most foolish." A great fool he is who forbears not from the thing that harms him.