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Updated: May 12, 2025


Shall it be written of me, The holy Pachymius abode in the precepts of the eremites so long as he dwelt in the desert where no water was, but as soon as he came within sight of a bath, he stumbled and fell?" "Oh, father," urged they, "savoureth not this of vaingloriousness? The demon in the guise of an angel of light, as thou so well saidest even now. Be strong. Quit thyself valiantly.

How do we determine that we are not dreaming, and that we shall not wake up to-morrow morning and find ourself on the Arno? Perhaps we are not really back again where there are no "Eremites and friars, White, black, and gray, with all their trumpery." Perhaps we are a flamingo, a banyan-tree, or a mandarin. But there stands the tea-cup, and our identity is sure!

It is no more possible for a man in the present day to retire from his fellows into the cave of his religion, and thereby leave the world of his own faults and follies behind, than it was possible for the eremites of old to get close to God in virtue of declining the duties which their very birth of human father and mother laid upon them.

These fitful and strange moods sometimes come upon me yet. I have been so long in the habit of pursuing any train of thought, however wild, that presents itself to my mind, that I cannot easily break it, even in your presence. All studious men the twilight Eremites of books and closets, contract this ungraceful custom of soliloquy.

No wild Saint Dominics and Thebaid Eremites, there had been no melodious Dante; rough Practical Endeavor, Scandinavian and other, from Odin to Walter Raleigh, from Ulfila to Cranmer, enabled Shakspeare to speak. Nay the finished Poet, I remark sometimes, is a symptom that his epoch itself has reached perfection and is finished; that before long there will be a new epoch, new Reformers needed.

Maintaining secret intercourse with his partisans at Rome, the fugitive then sought a refuge with the Eremites, sequestered in the lone recesses of the Monte Maiella, where in solitude and thought he had passed a whole year, save the time consumed in his visit to and return from Florence.

He cannot comprehend what drove the fierce Heathen, cowering and humbled, into the fold of the Church; what peopled Egypt with eremites; what lined the roads of Europe and Asia with pilgrim homicides; what, in the elder world, while Jove yet reigned on Olympus, is couched in the dim traditions of the expiation of Apollo, the joy-god, descending into Hades; or why the sinner went blithe and light-hearted from the healing lustrations of Eleusis.

But as they drew near to the place, they went up to the top of an hill, and having made a circuit round the mountains for some little space, they at last beheld a valley, that was narrow and deep, upon the northern side of the mountain, and Gerard's disciples asked him a question, saying: "See! most beloved Master, how good is this place, and how private; here we may hide for the love of Christ, as of old the holy Eremites did hide in the mountains and in caves in the earth."

Yeobright preaching to the Egdon eremites that they might rise to a serene comprehensiveness without going through the process of enriching themselves, was not unlike arguing to ancient Chaldeans that in ascending from earth to the pure empyrean it was not necessary to pass first into the intervening heaven of ether. Was Yeobright's mind well-proportioned? No.

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