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Updated: May 17, 2025
There were several broken statues in the place, and while my companions were examining the groupe after I had done, the wench's conversation who shewed it made my amusement: as we looked together at an Egyptian Isis, or, as many call her, the Ephesian Diana, with a hundred breasts, very hideous, and swathed about the legs like a mummy at Cairo, or a baby at Rome, I said to the girl, "They worshipped these filthy things formerly before Jesus Christ came; but he taught us better," added I, "and we are wiser now: how foolish was not it to pray to this ugly stone?"
That is the last we hear of those twelve persons. Some of them may have been women. Some may have come to be leaders in that great Ephesian Church. But of that nothing is said. The emphasis remains on the fact that in Paul's mind because they were followers of the Lord Jesus they must have this empowering experience of the Holy Spirit's infilling. Five Essentials.
"The granaries!" the Ephesian cried, aghast. The Greek inclined his head. "What what fired them?" the Ephesian asked. "John and Simon differed on the point of its control and each fired it to keep the other from possessing it!" For a moment the Ephesian was thunderstruck. Then he quickened his pace. "By the horns of Capricornus!" he avowed.
In like manner, when the apostle tells the Ephesian converts that at one time "they were without God in the world," and the Galatians, that "when they knew not God, they did service unto them which by nature are no gods;" when he further speaks of some as "lovers of pleasures more than lovers of God," as "having a form of godliness, but denying the power thereof," as "professing that they know God, but in works denying Him;" in all these statements we see the generic nature of that ungodliness which cleaves as an inveterate disease to our fallen nature, and which, whether it appears only in the form of practical unbelief and habitual forgetfulness, or assumes the more daring aspect of avowed infidelity, contains in it the essence of Atheism.
A dreamy languor spread over his nobly chiselled features An expression of pain but rarely passed over them, and Caesar's whole appearance reminded the painter of the fine Ephesian gladiator hallistos as he lay on the sand, severely wounded after his last fight, awaiting the death-stroke.
"I, Nathan of Jerusalem, met and talked with this Laodice, daughter of Costobarus, in company with Aquila, the Ephesian, three men-servants in all the panoply and state of a coming princess three leagues out of Ascalon, her native city. I buried by the roadside her father, who died of pestilence on their journey hither. I bear witness that she is the daughter of Costobarus and thy wedded wife."
Then, having perfect freedom to go whithersoever we chose and to follow the bees across the boundless fields of ancient literature, we might read of the wild bees and of their honey out of a rock, and of the hive-bees too, in Homer; follow them to their first legendary home in Crete, where the infant Jupiter was fed on honey as a baby's lips are touched with it even unto this day; trace their association with Proserpine and her mother, or their subtler connexion with Ephesian Diana; find in the poets, from Hesiod to the later Anthology, a hundred sweet references to the bee-tree in the oak-wood, to the flowery hill Hymettus.
This money Xenophon invested in the purchase of lands at Skillûs, to be consecrated in permanence to the goddess; having previously consulted her by sacrifice to ascertain her approval of the site contemplated, which site was recommended to him by its resemblance in certain points to that of the Ephesian temple.
Paul said to the Ephesian elders at Miletus, "And now, brethren, I commend you to God, and to the word of His grace, which is able to build you up and to give you an inheritance among all them which are sanctified." Ah, beloved reader, we can never estimate the debt we owe to the unbounded grace of God. Grace means unmerited favor.
If it was as is indeed almost self-evident the general relations of traffic and intercourse that determined also the introduction of models in art, it may be assumed with certainty that the Campanian and Sicilian Hellenes were the instructors of Latium in art, as in the alphabet; and the analogy between the Aventine Diana and the Ephesian Artemis is at least not inconsistent with such an hypothesis.
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