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It is in reality the history of civilization among the Mediterranean nations; and, as it passes before us in its successive stages, it presents four great phases of development the history of the Coptic or Egyptian stock dwelling on the southern shore, the history of the Aramaean or Syrian nation which occupied the east coast and extended into the interior of Asia as far as the Euphrates and Tigris, and the histories of the twin-peoples, the Hellenes and Italians, who received as their heritage the countries on the European shore.

Every fugitive and spy from southern Hellas told how the hearts of the stanchest patriots were sinking, how everywhere save in Athens and Sparta loud voices urged the sending ofearth and water,”—tokens of submission to the irresistible king. At the pass of Tempē covering Thessaly, Glaucon, who knew the hopes of Themistocles, had been certain the Hellenes would make a stand.

You were everywhere confronted with completed work, and you are right when you refuse to sink to mere imitators of earlier works, and therefore return to Nature, with which we Hellenes, and perhaps the Egyptians also, began. The latter forgot her; the former we Greeks continued to cling to her closely."

Now whether the Hellenes have learnt this also from the Egyptians, I am not able to say for certain, since I see that the Thracians also and Scythians and Persians and Lydians and almost all the Barbarians esteem those of their citizens who learn the arts, and the descendants of them, as less honourable than the rest; while those who have got free from all practice of manual arts are accounted noble, and especially those who are devoted to war: however that may be, the Hellenes have all learnt this, and especially the Lacedemonians; but the Corinthians least of all cast slight upon those who practise handicraft.

Of the Hellenes in Sicily the above peoples joined in the war, all Dorians and independent, and of the barbarians the Sicels only, that is to say, such as did not go over to the Athenians.

The senate, finding that Flamininus pushed his boundless consideration for the Hellenes too far, had left the Aetolians to choose between paying an utterly exorbitant war contribution and unconditional surrender, and thus had driven them anew to arms; none could tell when this warfare among mountains and strongholds would come to an end.

Very likely. Eurybiades would be a coward if he were not too much of a fool.” “And you are not going to him instantly, to confound the faint hearts and urge them to quit themselves like Hellenes?” “Not yet.” “By the dog of Egypt, man,” cried Simonides, seizing his friend’s arm, “don’t you know that if nothing’s done, we’ll all walk the asphodel to-morrow?” “Of course. I am doing all I can.”

The Peloponnesus ceased to be the great harbour of mercenaries; it is affirmed, and may readily be believed, that with the direct government of Rome security and prosperity in some measure returned. The epigram of Themistocles, that ruin had averted ruin, was applied by the Hellenes of that day not altogether without reason to the loss of Greek independence.

Much less, however, did the Latins range themselves on the side of the Hellenes: the neutrality of their position in this respect is attested by the close relations maintained between Caere and Rome, as well as by the traces of ancient intercourse between the Latins and the Carthaginians.

This was necessary, because an entire equalizing of the Greek and Latin elements in the state would in all probability have in a very short time occasioned that catastrophe which Byzantinism brought about several centuries later; for the Greek element was superior to the Roman not merely in all intellectual aspects, but also in the measure of its predominance, and it had within Italy itself in the hosts of Hellenes and half-Hellenes who migrated compulsorily or voluntarily to Italy an endless number of apostles apparently insignificant, but whose influence could not be estimated too highly.