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Updated: June 2, 2025
That is their motto, their battle-cry, and thence springs the moral principle which many regard as their crime: that all means are good to attain one's end, especially when that end is the furtherance of the Deity's interests as represented by those of the Church.
In early popular religion the only examples of a deity's deliberately inflicting on innocent persons the punishment of another's wrongdoing are connected with the old conception of tribal and national solidarity OEdipus, Achan, David, and others, by their crimes, bring misfortune on their peoples; when the guilty have received their punishment the innocent are relieved.
The sun is immediately behind them, you will observe; consequently, as it is shining full upon our burnished hull, those people, in the position they now occupy, will be able to see nothing but a shapeless blaze of dazzling effulgence, which they will doubtless take as an outward manifestation of their particular deity's favour, and an indication that he is present to crown their cause with victory."
It may also be admitted that if the Deity's only object in his dispensation be the happiness of his creatures, the same conclusion follows even without assuming his nature to be infinitely good; for we admit what, for the purpose of the argument, is the same thing, namely, that there entered no evil into his design in creating or maintaining the universe.
Pending that day's arrival, they act as diplomatists, slowly carrying on their work of conquest as the Deity's functionaries; and religion is but the public homage which they pay to the Deity, and which they organise with all the pomp and magnificence that is likely to influence the multitude.
The commentator explains that the binder of Asura chiefs refers to the Supreme Deity's form of Vishnu in which he had bound Vali, the chief of the Asuras. The plural form has reference to successive Kalpas. The sense is that thou art he that is well conversant with the ritual of sacrifices. Or, it may mean that thou art he that has no vestments, for no vestments can cover thy vast limbs.
It would indeed be very easily explained, and the reconcilement would be readily made, if we were at liberty to suppose matter independent in its existence, and in certain qualities, of the divine control; but this would be to suppose the Deity's power limited and imperfect, which is just one horn of the Epicurean dilemma, "Aut vult et non potest;" and in assuming this, we do not so much beg the question as wholly give it up and admit we cannot solve the difficulty.
Ju Penrose was a mild sort of sun-worshipper. But he confined his regard to the single blessings of light and warmth. Some of his deity's idiosyncrasies were by no means blessings in his estimation. He blamed the sun for the flies. He blamed it that it made necessary the adoption of light cotton shirts, which required frequent washing.
The choice of the 7th day and of the corresponding ones rests, of course, in both instances upon the lunar calendar, and there is also this similarity between the Sabbath of the Hebrews and the 'evil day' of the Babylonians, that the precautions prescribed in the Pentateuchal codes against kindling fires, against leaving one's home, against any productive labor point to the Hebrew Sabbath as having been at its origin an 'inauspicious day, on which it was dangerous to show oneself or to call the deity's attention to one's existence.
Little Lucy looks shocked, but I sometimes think, little Lucy, the disrespect is with the goody-goody folks, who, while lauding their Deity's strength and hymning His goodness, show no recognition at all of His humor. Yet I am praised as a wit as well as a poet. If I could take up my bed and walk, I would preach a new worship the worship of the Arch-Humorist.
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