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LII. Not only now henceforth to have a common breath, or to hold correspondency of breath, with that air, that compasseth us about; but to have a common mind, or to hold correspondency of mind also with that rational substance, which compasseth all things. LIII. Wickedness in general doth not hurt the world.

There has also been a small beginning in the coinage of half dimes, the want of small coins in circulation calling the first attention to them. The regulation of foreign coins in correspondency with the principles of our national coinage, as being essential to their due operation and to order in our money concerns, will, I doubt not, be resumed and completed.

Reflector, took a gentler method of marking their disapprobation of an author's work. They were a humane and equitable nation. "And really there seems to have been a sort of fitness in this method, a correspondency of sign in the punishment to the offence.

There is a memorable correspondency throughout all members of Protestant Christendom in whatsoever relates to literature and intellectual advance.

No man can antedate his experience, or guess what faculty or feeling a new object shall unlock, any more than he can draw to-day the face of a person whom he shall see to-morrow for the first time. I will not now go behind the general statement to explore the reason of this correspondency.

A poor relation is the most irrelevant thing in nature, a piece of impertinent correspondency, an odious approximation, a haunting conscience, a preposterous shadow, lengthening in the noontide of your prosperity, an unwelcome remembrancer, a perpetually recurring mortification, a drain on your purse, a more intolerable dun upon your pride, a drawback upon success, a rebuke to your rising, a stain in your blood, a blot on your scutcheon, a rent in your garment, a death's-head at your banquet, Agathocles' pot, a Mordecai in your gate, a Lazarus at your door, a lion in your path, a frog in your chamber, a fly in your ointment, a mote in your eye, a triumph to your enemy, an apology to your friends, the one thing not needful, the hail in harvest, the ounce of sour in a pound of sweet.

The division of the whole into five parts may seem to have some correspondency with the five acts of a tragedy; but here the stage is one of the mind, and the acts are free to contract or to expand themselves as the gale of thought or passion rises or subsides.

When we consider, first, the prevalency of the religion at this hour; secondly, the only credible account which can be given of its origin, viz. the activity of the Founder and his associates; thirdly, the opposition which that activity must naturally have excited; fourthly, the fate of the Founder of the religion, attested by heathen writers, as well as our own; fifthly, the testimony of the same writers to the sufferings of Christians, either contemporary with, or immediately succeeding, the original settlers of the institution; sixthly, predictions of the suffering of his followers ascribed to the Founder of the religion, which ascription alone proves, either that such predictions were delivered and fulfilled, or that the writers of Christ's life were induced by the event to attribute such predictions to him; seventhly, letters now in our possession, written by some of the principal agents in the transaction, referring expressly to extreme labours, dangers, and sufferings, sustained by themselves and their companions; lastly, a history purporting to be written by a fellow-traveller of one of the new teachers, and, by its unsophisticated correspondency with letters of that person still extant, proving itself to be written by some one well acquainted with the subject of the narrative, which history contains accounts of travels, persecutions, and martyrdoms, answering to what the former reasons lead us to expect: when we lay together these considerations, which taken separately are, I think correctly such as I have stated them in the preceding chapters, there cannot much doubt remain upon our minds but that a number of persons at that time appeared in the world, publicly advancing an extraordinary story, and for the sake of propagating the belief of that story, voluntarily incurring great personal dangers, traversing seas and kingdoms, exerting great industry, and sustaining great extremities of ill usage and persecution.

But of every reasonable mind, this the particular nature, that it hath reference to whatsoever is of her own kind, and desireth to be united: neither can this common affection, or mutual unity and correspondency, be here intercepted or divided, or confined to particulars as those other common things are. XXIV. What doest thou desire? To live long. What?

It recovered the state and church of the Jews, again and again, many a time, when it was ready to give up the ghost; it recovered and kept a good correspondency between God and them, all the time it was of any esteem and credit amongst them.