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Updated: May 10, 2025


'So be it, quoth I; 'we are the very pink and perfection of the true Attic' 'Done with you! says Callicles, 'frequent quizzings are a whetstone of conversation' 'For my part, cries Eudemus, it grows chill I like my liquor stronger, and more of it; I am deathly cold; if I could get some warmth into me, I had rather listen to these light- fingered gentry of flute and lyre. 'What is this you say, Eudemus? says I; 'You would exact mutation from us? are we so hard-mouthed, so untongued?

How should you like such an office? CHARICLEA. If I were to be your dove, Alcibiades, and you would treat me as Anacreon treated his, and let me nestle in your breast and drink from your cup, I would submit even to carry your love-letters to other ladies. CALLICLES. What, in the name of Jupiter, is the use of all these speculations about death? I have hated the sight of him ever since.

'Then to dinner, quoth Callicles, 'then to our post-prandial deambulation in the Lyceum; but now 'tis time for our parasolar unction, ere we bask and bathe and take our nuncheon; go we our way. Now, boy, strigil and mat, towels and soap; transport me them bathwards, and see to the bath-penny; you will find it a-ground by the chest.

You must remember that Callicles has been taunting Socrates with his lack of worldly wisdom and the certainty that in any court of justice he would be absolutely helpless because of his lack of knowledge of the rhetorician's art: "This way then we will follow, and we will call upon all other men to do the same, not that which you believe in and call upon me to follow; for that way, Callicles, is worth nothing."

Empedocles himself is sometimes dreadfully tedious; but the part of Callicles throughout is lavishly poetical. Not merely the show passages that which the Roman father, "Though young, intolerably severe,"

Such things may suit an old sophist when he is fasting; but in the midst of wine and music HIPPOMACHUS. I differ from you. The enlightened Egyptians bring skeletons into their banquets, in order to remind their guests to make the most of their life while they have it. CALLICLES. I want neither skeleton nor sophist to teach me that lesson. More wine, I pray you, and less wisdom.

Callicles in Plato says, that the extremity of philosophy is hurtful, and advises not to dive into it beyond the limits of profit; that, taken moderately, it is pleasant and useful; but that in the end it renders a man brutish and vicious, a contemner of religion and the common laws, an enemy to civil conversation, and all human pleasures, incapable of all public administration, unfit either to assist others or to relieve himself, and a fit object for all sorts of injuries and affronts.

So at length they banished Harpalus out of the city; and fearing lest they should be called to account for the treasure which the orators had purloined, they made a strict inquiry, going from house to house; only Callicles, the son of Arrhenidas, who was newly married, they would not suffer to be searched, out of respect, as Theopompus writes, to the bride, who was within.

Upon occasion of a public festivity, being solicited for his contribution by the example of others, and the people pressing him much, he bade them apply themselves to the wealthy; for his part he should blush to make a present here, rather than a repayment there, turning and, pointing to Callicles, the money-lender. Being still clamored upon and importuned, he told them this tale.

But a more formidable adversary remained, one Callicles, the most shameless and unscrupulous figure perhaps in Plato's work. His creed is a flat denial of all authority, moral or intellectual. It teaches that Law is not natural, but conventional; that only a slave puts up with a wrong, and only weak men seek legal protection.

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