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Updated: June 12, 2025


His method of examining his ends and aims and the temper of his mind both before and after preaching, is an excellent example for all who bear the sacred character. By this means they are like to gain a large acquaintance with their own hearts, as it is evident he had with his. But it is not those who bear the sacred character of the ministry alone who are full of by-ends. We all are.

Is there another single stroke in all sacred literature better fitted at once to teach the gayest and to make the gravest smile than just John Bunyan's sketch of By-ends' great-grandfather, the founder of the egoistical family of Fairspeech, who was, to begin with, but a waterman who always looked one way and rowed another? By-ends' wife also is a true helpmate to her husband.

CHR. If you will go with us, you must go against wind and tide; the which, I perceive, is against your opinion; you must also own religion in his rags, as well as when in his silver slippers; and stand by him, too, when bound in irons, as well as when he walketh the streets with applause. BY-ENDS. You must not impose, nor lord it over my faith; leave me to my liberty, and let me go with you.

By-ends, Who are they upon the road before us? BY-ENDS. They are a couple of far countrymen, that, after their mode, are going on pilgrimage. MONEY-LOVE. Alas! Why did they not stay, that we might have had their good company? for they, and we, and you, Sir, I hope, are all going on a pilgrimage.

Chafing that she was not a man, and could not shine by action, she had, conceived a woman's part, of answerable domination; she sought to subjugate for by-ends, to rain influence and be fancy free; and, while she loved not man, loved to see man obey her. It is a common girl's ambition. Such was perhaps that lady of the glove, who sent her lover to the lions.

BY-ENDS. Yes, said By-ends, I hope. CHR. Pray, Sir, What may I call you? Said Christian. BY-ENDS. I am a stranger to you, and you to me: if you be going this way, I shall be glad of your company; if not, I must be content. CHR. This town of Fair-speech, said Christian, I have heard of; and, as I remember, they say it is a wealthy place.

And there is nothing more certain among all the certainties of divine things than that he who feels himself to be in death and hell with his heart so full of by-ends is all the time as far from death and hell as any one can be who is still on this side of heaven.

CHR. I thought, indeed, that you were the man that I heard of; and to tell you what I think, I fear this name belongs to you more properly than you are willing we should think it doth. BY-ENDS. Well, if you will thus imagine, I cannot help it; you shall find me a fair company-keeper, if you will still admit me your associate.

It was in much the same spirit that our artist sat down to his drawings. He is by nature a Bunyan of the pencil. He, too, will draw anything, from a butcher at work on a dead sheep, up to the courts of Heaven. "A Lamb for Supper" is the name of one of his designs, "Their Glorious Entry" of another. He has the same disregard for the ridiculous, and enjoys somewhat of the same privilege of style, so that we are pleased even when we laugh the most. He is literal to the verge of folly. If dust is to be raised from the unswept parlour, you may be sure it will "fly abundantly" in the picture. If Faithful is to lie "as dead" before Moses, dead he shall lie with a warrant dead and stiff like granite; nay (and here the artist must enhance upon the symbolism of the author), it is with the identical stone tables of the law that Moses fells the sinner. Good and bad people, whom we at once distinguish in the text by their names, Hopeful, Honest, and Valiant-for-Truth, on the one hand, as against By-ends, Sir Having Greedy, and the Lord Old-man on the other, are in these drawings as simply distinguished by their costume. Good people, when not armed cap-

"I am contented by remembrances Dreams of dead passions, wraiths of vanished times, Fragments of vows, and by-ends of old rhymes Flotsam and jetsam tumbling in the seas Whereon, long since, put forth our argosies Which, bent on traffic in the Isles of Love, Lie foundered somewhere in some firth thereof, Encradled by eternal silences."

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