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Updated: May 6, 2025
Covertly the Apostle blames the false apostles for impeding the Christian progress of the Galatians. The false apostles persuaded the Galatians to believe that they were in error and that they had made little or no progress under the influence of Paul. Under the baneful influence of the false apostles the Galatians thought they were well off and advancing rapidly in Christian knowledge and living.
The Roman ladies of his time were certainly not models of character; he was not likely to fall in with very exalted females among the slaves of Epaphroditus or the ladies of his family, and he had probably never known the love of a sister or a mother's care. He did not, however, go the length of condemning marriage altogether; on the contrary, he blames the philosophers who did so.
Even so, superficial listeners blame the music, in which a discord is heard, which the harper has only evoked from the strings that his hearers may more deeply feel the purity of the succeeding harmony; even so, a fool blames the painter who has colored his board with black, and does not wait for the completion of the picture which shall be thrown into clearer relief by the dark background; even so, a child chides the noble tree, whose fruit rots, that a new life may spring up from its kernel.
'The diligence of the tutors is voluntary, and will consequently be languid, while the pupils themselves, or their parents, are not indulged in the liberty of choice or change, Misc. Works, i. 54. Of one of his tutors he wrote: 'He well remembered that he had a salary to receive, and only forgot that he had a duty to perform. Ib. p. 58. Boswell, post, end of Nov. 1784, blames Dr.
Nevertheless, I believe but half of my story was plain to her. And who blames her for that? Was not it enough for such a bit of a girl to say, "My friends are with me. I trust them. They will win my liberty." The arguments were for the men for Mister Gray and me, who sought a road in the darkness, but could not find one.
Writing of his analysis, in the "Critical Review," of Paulus' Commentary on the New Testament, he blames the editor for a suppression "an attempt to prove, from the first and second chapter of Luke, that Zacharias, who wrote these chapters, meant to hold himself out as the father of Jesus Christ as well as of John the Baptist.
"Can it be the south wind?" "Everybody blames the poor sirocco. I imagine you have long been maturing for this change, unbeknown to yourself. And what does it mean? Only that you are growing up. Nobody need be ashamed of growing up. . . . Here we are, at last! We will land at the little beach yonder, near the end of that gulley. You can go ashore and have a look at the old thermal establishment.
I think you ought to know the truth about this business, even if Boyd is too chivalrous to tell you." "Why do you think he has not told me?" "I have just come from him." "If Mr. Emerson blames any one but himself for his failure, I am sure he would have told me." "Then you don't know him." "I never knew him to ask another to defend him." "He never asked me to defend him.
I am not worthy of it; and you will regret your kindness when the world blames you for giving a home to one so poor, and plain, and humble as I." "Hush, my darling. I care nothing for the idle gossip of the world. If you are happy here, let tongues wag as they will. I shall be too busy enjoying the sunshine of your presence to heed anything that goes on about me.
When Aulard, in his illuminating criticism of Taine, writes that the journals are a very important source of the history of the French Revolution, provided they are revised and checked by one another, the statement seems in accordance with the canons of historical writing; and when he blames Taine for using two journals only and neglecting ten others which he names, the impression on the mind is the same as if Taine were charged with the neglect of evidence of another class.
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