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Updated: June 13, 2025
M. Felix Faure has drawn up a table of all the journeys made by Louis in France, from 1254 to 1270, for the better cognizance of matters requiring his attention, and another of the parliaments which he held, during the same period, for considering the general affairs of the kingdom and the administration of justice.
Though Mahaut did not live the allotted three score years and ten, she lived long enough to see seven kings on the throne of France, two of whom Philip the Fifth and Charles the Fourth were her sons-in-law. She was a mere child when her great-uncle, King Louis, died in 1270.
The memory of Louis IX has ever been cherished as that of a Saint, and if a man be judged by the number of religious establishments he instituted, certainly he deserved to be canonised; but however grand may be the reputation of having founded and erected so many public monuments, yet when it is considered that numbers of the inmates of the different convents and monasteries erected by this Saint were obliged to demand alms from house to house, and of persons passing along the streets, it will be proved that the grand result of Saint Louis' operations was to fill Paris with beggars; although it certainly must be admitted that some of his other acts in a great degree compensated for those into which he was led by superstition and religious fanaticism: he was succeeded by his son Philippe the Bold in 1270, who suffered himself to be governed by his favourite, La Brosse, formerly a barber, in which it must be admitted that Philippe displayed rather a barbarous taste, which ended in his pet being hanged; his reign, however, was signalised by the establishment of a College of Surgeons, who were designated by the appellation of Surgeons of the Long Robe, whilst the barbers were styled Surgeons of the Short Robe; he also recalled the Jews, whom his father, after having persecuted in divers manners, banished and confiscated their property; amongst other indignities which were put upon them by Saint Louis, was that of forcing them to wear a patch of red cloth on their garment both before and behind, in the shape of a wheel, that they might be distinguished from Christians, and marked as it were for insult.
Louis, a most noble establishment founded by Henry IV, in 1607. It contains 800 beds, and is justly celebrated for its excellent medicated and mineral baths. There is a chapel attached to it, of which the first stone was laid by Henry IV. It was called after St. Louis, from having been originally devoted to persons infected with the plague, he having died of that disease at Turin in 1270.
I sat down on an old stone, and looked away to the desolate salt- marshes and the still, shining surface of the etang, and, as I did so, reflected that this was a queer little out-of-the-world corner to have been chosen, in the great dominions of either monarch, for that pompous interview which took place, in 1538, between Francis I. and Charles V. It was also not easy to perceive how Louis IX., when in 1248 and 1270 he started for the Holy Land, set his army afloat in such very undeveloped channels.
After having passed several months before Tunis, in slack and unsuccessful continuation of his father's crusade, he gave it up, and re-embarked in November, 1270, with the remnants of an army anxious to quit "that accursed land," wrote one of the crusaders, "where we languish rather than live, exposed to torments of dust, fury of winds, corruption of atmosphere, and putrefaction of corpses."
Little seems to have been added to these until the beginning of the thirteenth century, when the Ethics, the Physics, and the Metaphysics were mentioned at Paris, the last two as forbidden works. The great era of translation seems to have been between 1200 and 1270, when both Arabic-Latin and Greek-Latin versions were made of most of the remaining treatises.
It has already been told, at the termination, in the preceding chapter, of the crusaders' history, how he had reason to suppose, in 1261, that circumstances were responding to his desire; how he first of all prepared, noiselessly and patiently, for his second crusade; how, after seven years' labor, less and less concealed as days went on, he proclaimed his purpose, and swore to accomplish it in the following year; and how at last, in the month of March, 1270, against the will of France, of the pope, and even of the majority of his comrades, he actually set out to go and die, on the 25th of the following August, before Tunis, without having dealt the Mussulmans of the East even the shadow of an effectual blow, having no strength to do more than utter, from time to time, as he raised himself on his bed, the cry of Jerusalem!
As when John de la Wade in 1270 persuaded a band of men to help him in invading the manor of Hamon de Clere, in this very parish of Tittleshall, seizing the corn and threshing it, and, more wonderful still, cutting down timber, and carrying it off.
After twenty years, in 1270, he attempted another crusade, which was still more unfortunate, for he landed at Tunis to wait for his brother to arrive from Sicily, apparently on some delusion of favourable dispositions on the part of the Bey.
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