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Updated: June 4, 2025
I guess so, when the communion service was carried over fifteen mile an' left in a potato sullar. So I says to myself, 'What become o' that fust communion set? Why, before the meetin'-house was repaired, they all rode over to what's now Saltash, to worship in Square Billin's's kitchen.
Look here, now; be honest; hadn't you rather go to walk with me than go to that meetin'-house?" "Yes, sir," frankly; "I'd rather." "Oh, you had, eh? But all the same you want us to give up our walk and go to church every Sunday just to please Zoeth. Is that it?" Mary-'Gusta took his hand. "No, sir," she said shyly, "but I thought perhaps we could divide up.
Now I had thought, comparin' it to the Jonesville meetin'-house, which I guess is about fifty by sixty feet, and will, on a pinch, set four hundred and fifty, and comparin' that with the cathedral in New York I had thought that that Catholic Cathedral in New York was about as big a meetin'-house as a minister could handle easy; but the area of that is forty-three thousand, whilst St.
They was countin' up what 't would cost in parish meetin', an' she riz right up an' said 't wouldn't cost nothin' to let 'em stay, an' there wa'n't a house carpenter left in the parish that could do such nice work, an' time would come when the great-grandchildren would give their eye-teeth to have the old meetin'-house look just as it did then. But haul the inside to pieces they would and did."
Them that didn't know him'd think he was sanctified; yit he's got devilment enough in him to break the winders out 'n the meetin'-house. Well, he needn't pester wi' Jack and Rose," Miss Jane went on; "Jack'll never marry Rose whilst old Billy Carew is hoppin' along betwixt the grocery and the graveyard.
But then, on the other hand, I spoze them Japans would call the Jonesville meetin'-house queer; for what is strange in one country is second nater in another. This temple is built with one body and two wings, to represent the Phoenix or so they say; the wood part wuz built in Japan and put up here by native Japans, brung over for that purpose.
"You jes' ride straight on," continued Uncle Tony, pointing northward with his stick; "fus' you comes to a big log house wid de shettahs all barred up, settin' by itse'f a leetle back frum de road, wid a woods all roun' it dat's Cane Redge meetin'-house. Soon's you pass it, you comes to de big spring, den to a dirty leetle cabin whar dem pore white trash, de Simminses, libs.
That riled Frank Erne as nothin' ever before, an' from rivals they come to be bitter enemies. An' it ended in Frank goin' to the meetin'-house where Milly was listenin', en' before her en' everybody else he called that preacher called him, well, almost as hard as Venters called Tull here sometime back. An' Frank followed up that call with a hosswhippin', en' he drove the proselyter out of town.
We walk up the aisle slow, and Mother goes in first; then comes Mary, then me, then Helen, then Amos, and then Father. Father thinks it is jest as well to have one o' the girls set in between me an' Amos. The meetin'-house is full, for everybody goes to meetin' Thanksgivin' day.
We walk up the aisle slow, and Mother goes in first; then comes Mary, then me, then Helen, then Amos, and then Father. Father thinks it is jest as well to have one o' the girls set in between me an' Amos. The meetin'-house is full, for everybody goes to meetin' Thanksgivin' Day.
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