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XXXVIII. The principle, then, on which rewards are conferred is distributable into four divisions: as to the services done; the person who has done them; the kind of reward which is to be conferred; and the means of conferring it.
The blow was parried by the wisdom or the folly of the vast majority of mankind, who refused to purchase a chance of saving their souls with the certainty of extinguishing the species. XXXVIII. The Myth of Osiris
XXXVIII. What, in the name of those Deities concerning whom we are now disputing, is the meaning of all this? For if they exist only in thought, and have no solidity nor substance, what difference can there be between thinking of a Hippocentaur and thinking of a Deity?
No doubt in Fa-Hsien's time, and long before and after it, it was the custom to engrave such deeds on plates of metal. The expression here is somewhat perplexing; but it occurs again in chapter xxxviii; and the meaning is clear. See Watters, Ch. Rev. viii. 282, 3. He is also called Buddha's "right-hand attendant."
XXXVIII. To seize adroitly upon the varieties of pleasure, to develop them, to impart to them a new style, an original expression, constitutes the genius of a husband. XXXIX. Between two beings who do not love each other this genius is licentiousness; but the caresses over which love presides are always pure. XL. The married woman who is the most chaste may be also the most voluptuous.
Collins takes Shakespeare's to resemble Seneca's LATIN style: Shakespeare, then, took up Greek tragedy in later life; after the early period when he dealt with Seneca. I, xxxviii. Mr. Mr. Collins changes this into "you will say they are PERSIAN ATTIRE," a phrase "which could only have occurred to a classical scholar."
For they that do not observe to learn this lesson themselves, will not teach others to believe the Word, nor to live a holy life; they will learn of them to show their shame, instead of learning to be holy. XXXVIII. Of the lavers of the Temple. These lavers, as the molten sea, were vessels which contained water; but they were not of the same use with it.
Soc., vols. vi., p. 228; ix., p. 109; Astr. and Astroph., vol. xiii., p. 752; Astroph. Spettr. Brit. Astr. Pac. Astr. Not., vol. xxxviii., p. 41; Mem. Roy. Astr. Jour., No. 384; Publ. Astr. Pac. Soc., vol. vi., p. 109. Cf. Wentworth Erck's remarks in Trans. Roy. Pac. Astr. I am indebted to Dr. B. 15; Newcomb, Astr. Jour., No. 477; Backlund, Bull. Astr., t. xvii., p. 81; Parmentier, Bull. Soc.
Upon Marius entreating him to do so, the old man took him to the marsh, and bidding him lie down in a hole near the river he covered Marius with reeds and other light things of the kind, which were well adapted to hide him without pressing too heavily. XXXVIII. After a short time a sound and noise from the hut reached the ears of Marius.
Teresa de Jesus. See Life, ch. xxxviii. section 11. Psalm xxxviii. 3: "Concaluit cor meum intra me." Relation XI. Written from Palencia in May 1581, and Addressed to Don Alonzo Velasquez, Bishop of Osma, Who Had Been, When Canon of Toledo, One of the Saint's Confessors. Jesus.
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