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Updated: July 5, 2025
But as a matter of fact, the text, especially when read in connection with Job xxxviii., need not be taken to refer to any original creation of light in the universe generally, but merely to the letting in of light on the hitherto dark and "waste" earth. The command "Let there be light" was followed on the next day by the formation of a firmament or expanse.
The chaste man, i.e., the man of prudence and self-control, is the man who has lost the nakedness of his primitive innocence." Cf. also Chs. IV and VII of Westermarck's History of Human Marriage, and also Chs. XXXVIII and XLI of the same author's Origin and Development of the Moral Ideas, vol. ii; Frazer's Golden Bough contains much bearing on this subject, as also Crawley's Mystic Rose.
XXXVIII. Besides the emotions of the mind, all griefs and anxieties are assuaged by forgetting them, and turning our thoughts to pleasure.
§ XXXVIII. I have not written in vain if I have heretofore done anything towards diminishing the reputation of the Renaissance landscape painting. But the harm which has been done by Claude and the Poussins is as nothing when compared to the mischief effected by Palladio, Scamozzi, and Sansovino. Claude and the Poussins were weak men, and have had no serious influence on the general mind.
And about each separate division it is possible that some people may think that there is room for a discussion. XXXVIII. Let us then bring forward some examples of those matters which are agreed upon. And in favour of those which are doubtful, let us bring forward some reasons.
I , ch. iv; H. O. Wakeman, The Ascendancy of France, 1598-1715 , ch. viii, xii, xiii; Arthur Hassall, The Balance of Power, 1715-1789 , ch. v, xi; A. H. Johnson, The Age of the Enlightened Despot, 1660-1789 , ch. iv, v; H. T. Dyer, A History of Modern Europe from the Fall of Constantinople, 3d ed. rev. by Arthur Hassall, 6 vols. , ch. xxxvi, xxxviii, xli, xlix, 1.
XXXVIII. Then Lælius said: I see, Scipio, that you are very sufficiently provided with authorities; but with me, as with every fair judge, authorities are worth less than arguments. Scipio replied: Then, Lælius, you shall yourself make use of an argument derived from your own senses. Lælius. What senses do you mean? Scipio.
The next day, Caius Fabius came to join him with his forces, and took upon him the siege of one side. XXXVIII. In the meantime, Caesar left Caius Antonius in the country of the Bellovaci, with fifteen cohorts, that the Belgae might have no opportunity of forming new plans in future.
I saw this sunrise daily for a week, and its glories seemed greater every day. For some reason that I cannot explain it always recalled to me a passage in Job xxxviii, "When the morning stars sang together, and all the sons of God shouted for joy." No one has ever yet succeeded in scaling Kinchinjanga, and I do not suppose that any one ever will.
XXXVIII. Your manner of justifying them is somewhat extraordinary, when you say that if a wicked man dies without suffering for his crimes, the Gods inflict a punishment on his children, his children's children, and all his posterity. O wonderful equity of the Gods!
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