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It was on this occasion, no doubt, that Sansovino, in agreement with Titian, obtained for the Florentine the commission to paint the ceilings of Santo Spirito in Isola a commission which was afterwards, as a consequence of his departure, undertaken and performed by Titian himself, with whose grandiose canvases we shall have to deal a little later on.
Meanwhile there had been built of masonry in the Palace of S. Marco, after the design of Jacopo Sansovino, as will be related in the proper place, the staircase that leads from the first floor upwards, and it had been adorned with various designs in stucco by the sculptor Alessandro, a disciple of Sansovino; and Battista painted very minute grotesques over it all, and in certain larger spaces a good number of figures in fresco, which have been extolled not a little by the craftsmen, and he then decorated the ceiling of the vestibule of that staircase.
Others, especially Palladio, wanted to pull down the old palace, and execute designs of their own; but the best architects in Venice, and to his immortal honor, chiefly Francesco Sansovino, energetically pleaded for the Gothic pile, and prevailed. It was successfully repaired, and Tintoret painted his noblest picture on the wall from which the Paradise of Guariento had withered before the flames.
The Rationalist kept the arts and cast aside the religion. This rationalistic art is the art commonly called Renaissance, marked by a return to pagan systems, not to adopt them and hallow them for Christianity, but to rank itself under them as an imitator and pupil. In Painting it is headed by Giulio Romano and Nicolo Poussin; in Architecture by Sansovino and Palladio.
Sansovino himself was neither original nor powerful enough, to elevate the mixed motives of Renaissance sculpture by any lofty idealisation. To do that remained for Michael Angelo. The greatness of Michael Angelo consists in this that while literature was sinking into the frivolity of Academies and the filth of the Bernesque "Capitoli," while the barefaced villanies of Aretino won him credit, while sensual magnificence formed the ideal of artists who were neither Greeks nor Christians, while Ariosto found no subject fitter for his genius than a glittering romance, he and he alone maintained the Dantesque dignity of the Italian intellect in his sculpture. Michael Angelo stands so far apart from other men, and is so gigantic a force for good and evil in the history of art, that to estimate his life and labour in relation to the Renaissance must form the subject of a separate chapter. For the present it is enough to observe that his immediate scholars, Raffaello da Montelupo, and Gian Angelo Montorsoli, caught little from their master but the mannerism of contorted form and agitated action. This mannerism, a blemish even in the strong work of Buonarroti, became ridiculous when adopted by men of feeble powers and passionless imagination. By straining the art of sculpture to its utmost limits, Michael Angelo expressed vehement emotions in marble; and the forced attitudes affected in his work had their value as significant of spiritual struggle. His imitators showed none of their master's sublime force, none of that terribilit
Jacopo Sansovino, when Tribolo, now restored to health, went to work under him, was executing in the Office of Works of S. Maria del Fiore, in competition with Benedetto da Rovezzano, Andrea da Fiesole, and Baccio Bandinelli, the marble statue of S. James the Apostle which is still to be seen at the present day at that place together with the others.
And here, other forms of beauty and of grandeur, such as her imagination had never painted, were unfolded to Emily in the palaces of Sansovino and Palladio, as she glided along the waves.
Jacopo Tatti, called Sansovino, was the only man who might have disputed the place of preeminence with Michelangelo, and Sansovino chose Venice for the theatre of his life-labours. In these circumstances, it is not singular that commissions speedily began to overtax the busy sculptor's power of execution.
That Aretino should thus daily assist in effigy at the procession of priests bearing the sacred emblems from the sacristy to the high altar of S. Mark, is one of the most characteristic proofs of sixteenth-century indifference to things holy and things profane. Jacopo Sansovino marks the final intrusion of paganism into modern art.
As to the castle, Haupt in his most interesting book, Die Baukunst der Renaissance in Portugal, says that, though he had never seen it, yet from descriptions of its plan he had come to the conclusion that it was the castle which, according to Vasari, was built by Andrea da Sansovino for Dom João II. Now it is well known that Sansovino was for nine years in Portugal and did much work there, but none of it can now be found except perhaps a beautiful Italian door in the palace at Cintra; Vasari also states that he did some work in the heavy and native style which the king liked.
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