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Updated: June 29, 2025
From these anecdotes we see that Alexander himself did not put any belief in the story of his divine parentage, but that he used it as a means of imposing upon others. XXIX. From Egypt he returned to Phœnicia, and there offered magnificent sacrifices to the gods, with grand processions, cyclic choruses, and performances of tragic dramas.
She had now reached her nineteenth year; and the bloom of her youth and amiable beauty of her person were further recommended by the affability of her address, the politeness of her manners, and the elegance of her genius. * Keith, p. 179. Jebb, vol. ii. p. 483. Buchan. lib. xvii. c. 9. Spotswood, p. 178, 179. Keith, p. 180. Thuan. lib xxix. c. 2.
Ch. xx. section 21, ch. xxv. section 22, ch. xxvi. section 3. "Un Credo." Ch. xxix. section 11. St. John iv. 5-42: the Gospel of Friday after the Third Sunday in Lent, where the words are, "hanc aquam." See ch. i. section 6; and Way of Perfection, ch. xxix. section 5; ch. xix. section 5 of the earlier editions. Ch. xiv. section 12. Of Certain Outward Temptations and Appearances of Satan.
XXIX. Mithridates made no haste to be present at the battle, because he supposed that Lucullus would carry on the campaign with his usual caution and delay; but he was advancing leisurely to join Tigranes.
4: Isaiah xii:6 "Cry out and shout, thou inhabitant of Zion; for great is the Holy One of Israel in the midst of thee." 5: Isaiah xvii:7 "At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel." 6: Isaiah xxix:19 "The poor among man shall rejoice in the Holy One of Israel." 7: Isaiah xxx:11 "Cause the Holy One of Israel to cease from before us."
"Hunting 'He was a mighty hunter before the Lord. Gen. x, 9. "A curser. 'And I will bless them that bless thee, and curse them that curseth thee. Gen. xii, 3. "Fraud. 'By fraud, Jacob received the blessing intended for Esau and then God blessed him and made him prosperous forever afterward. Gen. xxvii to xxix. "Fornication.
This passage could not have been in the first Life; for that was written before she had ever been Prioress. Job. iv. 15: "Inhorruerunt pili carnis meae." John of the Cross. See ch. xxix. See ch. xx. section 21. Section 9, supra. Section 10. Psalm ci. 8: "I have watched, and become as a sparrow alone on the house-top." Psalm xli. 4: "Ubi est Deus tuus?"
For if some are indispensably bound at certain times to give them, surely others who need them are as much bound to receive them, Prov. viii. 33, x. 17, and xxix. 1.
Moreover, let it be considered, that in the above cited texts, the spirit of God enjoins either that obedience and subjection that is due to lawful magistrates, or that subjection only which is for a time, by an extraordinary and special command, such as Jer. xxix, 7, given to conquerors and usurpers, having no right but what is providential.
My sons, be not now negligent: for the Lord hath chosen you to stand before Him, to serve Him, and that ye should minister unto Him, and burn incense. 2 CHRON. xxix. 1-11. Hezekiah, the best of the later kings, had the worst for his father, and another almost as bad for his son.
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