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XXIX. After this action, the Roman citizens, who resided at Lissus, a town which Caesar had before assigned them, and had carefully fortified, received Antony into their town, and gave him every assistance. Otacilius, apprehensive for his own safety, escaped out of the town, and went to Pompey.
Foundations, ch. xxix. section 9. This was either F. Ybanez or the Inquisitor Soto, if the expression did not occur in the first Life. F. Dom. See section 3, above. St. John x. 20: "Daemonium habet et insanit." The Saint refers to the secret meetings of heretics in Valladolid, under the direction of a fallen priest, the Doctor Agostino Cazalla, whose vanity led him to imitate Luther.
We, therefore, call upon the intelligent and thinking ones amongst us, to urge upon the colored people within their reach, in all seriousness, the duty and the necessity of giving their children useful and lucrative trades, by which they may commence the battle of life with weapons, commensurate with the exigencies of conflict. African Repository, vol. xxix., pp. 136, 137.
Jameson's Memoirs of Queen Elizabeth; E. Lodge's Sketch of Elizabeth; G.P.R. James's Memoir of Elizabeth; Encyclopaedia Britannica, article on England: Hallam's Constitutional History of England; "Age of Elizabeth," in Dublin Review, lxxxi.; British Quarterly Review, v. 412; Aikin's Court of Elizabeth; Bentley's Elizabeth and her Times; "Court of Elizabeth," in Westminster Review, xxix. 281; "Character of Elizabeth," in Dublin University Review, xl. 216; "England of Elizabeth," in Edinburgh Review, cxlvi. 199; "Favorites of Queen Elizabeth," in Quarterly Review, xcv. 207; Reign of Elizabeth, in London Quarterly Review, xxii. 158; "Youth of Elizabeth," in Temple Bar Magazine, lix. 451, and "Elizabeth and Mary Stuart," x. 190; Blackwood's Magazine, ci. 389.
Next, the Bishop tells us of David’s appointing of the offices of the Levites, and dividing of their courses, 1 Chron. xxiii and his commending of the same to Solomon, 1 Chron. xxviii.; but he might have observed that David did not this as a king, but as a prophet, or man of God, 2 Chron. viii. 14, yea, those orders and courses of the Levites were also commanded by other prophets of the Lord, 2 Chron. xxix. 25.
XXIX. How far more honourable would a prayer of this sort be: "I pray that he may remain in such a position as that he may always bestow benefits and never need them: may he be attended by the means of giving and helping, of which he makes such a bountiful use; may he never want benefits to bestow, or be sorry for any which he has bestowed; may his nature, fitted as it is for acts of pity, goodness, and clemency, be stimulated and brought out by numbers of grateful persons, whom I trust he will find without needing to make trial of their gratitude; may he refuse to be reconciled to no one, and may no one require to be reconciled to him: may fortune so uniformly continue to favour him that no one may be able to return his kindness in any way except by feeling grateful to him."
To make such a choice, to commit temporal suicide, the very young should surely not be admitted. Mathieu, 43. Chassin, 25. Boiteau, 176. Bailly, 421. Mme. d'Oberkirch, 127. Mme. de Genlis, Dict. des Etiquettes, i. Ill n., Le Comte de Fersen et la Cour de France, I. xxix. The secular clergy was about as numerous as the regular.
And remember this, that Unto reasonable creatures only it is granted that they may willingly and freely submit unto Providence: but absolutely to submit, is a necessity imposed upon all creatures equally. XXIX. Whatsoever it is that thou goest about, consider of it by thyself, and ask thyself, What? because I shall do this no more when I am dead, should therefore death seem grievous unto me?
Chap. XXIX. p. 349. 'Patres, quamquam sæpe errant, tamen venerandi propter testimonium fidei. Those which appear to me of any great value are valuable chiefly for those articles of Christian Faith which are, as it were, 'ante Christum' JESUM, namely, the Trinity, and the primal Incarnation spoken of by John i, 10.
§ XXIX. Directly opposed to this ordered, disciplined, well officered and variously ranked ornament, this type of divine, and therefore of all good human government, is the democratic ornament, in which all is equally influential, and has equal office and authority; that is to say, none of it any office nor authority, but a life of continual struggle for independence and notoriety, or of gambling for chance regards.
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