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Updated: June 25, 2025
XLI. Crebro per eos dies apud Domitianum absens accusatus, absens absolutus est. Causa periculi non crimen ullum aut querela laesi cujusquam, sed infensus virtutibus princeps et gloria viri ac pessimum inimicorum genus, laudantes.
XXXIII. Confessions XXXIV. More Confessions XXXV. The Rivals XXXVI. The Interview XXXVII. Soothing Words XXXVIII. The Two Carriages XXXIX. The Appointment XL. Anxiety XLI. Adrienne and Djalma XLII. "The Imitation" XLIII. Prayer XLIV. Remembrances XLV. The Blockhead XLVI. The Anonymous Letters XLVII. The Golden City XLVIII. The Stung Lion XLIX. The Test
XLI. The most virtuous woman can be forward without knowing it. XLII. When two human beings are united by pleasure, all social conventionalities are put aside. This situation conceals a reef on which many vessels are wrecked. A husband is lost, if he once forgets there is a modesty which is quite independent of coverings.
Paul: "We now see through a glass in a dark manner; but then face to face: now I know in part; but then I shall know even as I am known."+ * Ps. xli. 2. + 1 Cor. xiii. 12. How consoling are these words of inspiration! Yes, in heaven, we shall see God as He is, face to face. We shall see Him in all his adorable perfections by a clear and unclouded perception of his divine essence.
XLI. "I am not without hopes, O judges, that it is a favorable circumstance for me that I am condemned to die; for one of these two things must necessarily happen either that death will deprive me entirely of all sense, or else that, by dying, I shall go from hence into some other place; wherefore, if all sense is utterly extinguished, and if death is like that sleep which sometimes is so undisturbed as to be even without the visions of dreams in that case, O ye good Gods! what gain is it to die? or what length of days can be imagined which would be preferable to such a night?
XLI. For these reasons Pompeius did not wish to fight, and Cato alone commended his design, because he wished to spare the citizens; for after seeing those who had fallen in the battle to the number of a thousand, he wrapped up his face and went away with tears in his eyes. Pressed by all this importunity, Pompeius pursued Cæsar with the intention of fighting, though contrary to his wish.
XLI. The most virtuous woman can be forward without knowing it. XLII. When two human beings are united by pleasure, all social conventionalities are put aside. This situation conceals a reef on which many vessels are wrecked. A husband is lost, if he once forgets there is a modesty which is quite independent of coverings.
And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. GENESIS xli. 38-48.
Witness the following: John xii. 41, alludes to Isaiah vi. 5; Revelations i. 8,.11, 17, and ii. 8, to Isaiah xli. 4, xliii. 11, and xliv. 6; John xxi. 16, 17, and Revelations ii. 23, to 1st Kings viii. 39; John vii. 9, Jeremiah xi. 20, and xvii. 20, Revelations xx. 12,. to Isaiah xl. 10; and, to crown all, Jesus, in Revelations i. 13, 14,15, 16, 17, is described in almost the same words as is the Supreme God; the Ancient of Days in Daniel, 7th chapter; and were there not other proofs in abundance to this purpose, this resemblance alone would decide me.
At this the Raja was very angry and he had the sentry beaten with one hundred stripes and dismissed him. XLI. The Broken Friendship.
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