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By placing this image in running water, hot sunshine, or near a fire, the living flesh would waste as this melted or dissolved, and the person thus wrought upon would die. This belief is still current among negroes affected by the voodoo superstitions of the South.

That there were many people in that part of the world who would gladly have assassinated the Colonel, Paul Harley's informant did not deny. But although this information somewhat enlarged our knowledge of my friend's newest client, it threw no fresh light upon that side of his story which related to Voodoo and the extraordinary bat wing episodes.

He am some bettah, now, sah, but he kain’t be move’ from de voodoo’s house ’cept by a frien’.” “I’ll get a chance to see one of these old voodoo frauds, anyway,” Jack told himself. “This new experience will be worth the time it keeps me out of my bed. What a pity Hal missed a queer old treat like this!”

"Tonight the night of the Full Moon, Yes," was the answer. "Always Voodoo feast that night. Often, queer things happen on night of Full Moon, Yes!" Stuart turned impatiently to the door, as much to get his eyes away from the hypnotic swaying of Hippolyte as to resume his watch for his father. The negro's reference to "queer things" had added to the boy's uneasiness.

The vengeance of the High Priest of Voodoo, who figured in the Colonel's narrative, was characteristic in the case of the native woman, since her symptoms at least simulated those which would result from the visits of a Vampire Bat, although of course they may have been due to a slow poison.

"Then on the other hand, if dueling were too risky, we might have had him voodooed, had we lived back in the good old days. Paid that voodoo queen what was her name? Marie something or other to put a curse on him so he'd just wither away." "And serve him right, too." Ricky stared straight before her. "I don't know how you feel about it, but I'm not going to give up Pirate's Haven without a fight.

"Would you prefer to be sent to a State or a private institution?" I rasped, testily. "What insanity is all this? It sounds like the fee-faw-fum and mummery of a voodoo man." "Come, now, Tom," he rejoined, argumentatively. "You know as well as I do what sort of people those gamblers are superstitious as the deuce. I did this once before to-day.

An ample black woman, aproned and turbaned, looked at me through the steam of many kettles, turned and cuffed the lad at the spit, dealt a few buffets among the scullions, and waddled up to me, bobbing and curtsying. "Aunt Tulip," I said, gravely, "are you voodoo?" "Folks says ah is, Mars' Ormon'," she said, in her soft Georgia accent. "Oh, they do, do they? Look at me, Aunt Tulip.

"Coolies don't steal," was the terse reply, "those that are Mohammedans don't, any way. Trinidad negroes do. They're different from the Barbadian negroes, quite different. Obeah seems to be about the only thing they care about." "I ran up against some Obeah in Haiti," remarked Stuart, "though Voodoo is stronger there."

But he won't come back while Creighton's here. I could wring that man's neck!" "But Creighton left for Milneburg this morning," Val reminded her. "Rupert told him about the old voodoo rites which used to be celebrated there on June 24th, St. John's Eve, and he wanted to see if there were any records " "Yes. But Jeems doesn't know he's gone. If we could only get in touch with him Jeems, I mean."