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Then was it that the pope did represent to their maternities how hard a matter and difficult it was for them to keep secrets revealed to them in confession unmanifested to the ears of others, seeing for the space of four-and-twenty hours they were not able to lay up in secret a box which he had highly recommended to their discretion, charge, and custody.
Hence one cannot help feeling that the whole theory is an attempt to explain the unity and diversity of matter by a phrase, but all Hinduism is permeated by this phrase and theory. When the three guṇas are in equilibrium then matter Prakṛiti is quiescent, undifferentiated and unmanifested.
May we also know the One, who is the highest imperishable Brahman for those who desire to cross over to the other shore which is beyond fear. The significance of this text is May we acquire the knowledge of Brahman, the Supreme, in both manifested and unmanifested form.
There is but One Being there can be but One but we may think of that One as existing in two phases. One of these phases is Being Unmanifest; the other, Being Manifest. Being Unmanifest is the One in its phase of Absolute Being, undifferentiated, unmanifested, uncreated; without attributes, qualities, or natures.
or the devotees of phantasmal discovery from the first believer in his own unmanifested inspiration, down to the last inventor of an ideal machine that will achieve perpetual motion. The kinship of human passion, the sameness of mortal scenery, inevitably fill fact with burlesque and parody. Error and folly have had their hecatombs of martyrs.
Unacknowledged, perhaps, even unmanifested save in occasional swift and unreasonable petulances, it is still there, making many a heartache, which is none the less bitter that it is inexplicable to itself, and dares not so much as confess its own existence.
It is by continually affirming and relying on the I am in ourselves as identical with the I am that is the One and Only Life, whether manifested or unmanifested, in all places of the universe, that we shall find the way to the attainment of all Truth and of all Life. Here we have the predicate which we are seeking to complete our affirmation regarding ourselves.
There are many ways of expressing the love principle; there is love for the family, for the country, for the race, there is political enthusiasm, there is also the love of community of interest in service. These are all ways and means of showing the power of love. Without any such means, love would be unseen, unheard, unfelt—altogether unexpressed, unmanifested!
As such, the impressions or ideas which we now have, together with the powers which we possess, will not be destroyed but will remain with us in some form or other. Our bodies may change, but the powers, Karma, Samskaras or impressions and the materials which manufactured our bodies must remain in us in an unmanifested form. They will never be destroyed.
If it is true, on the one hand, that I have today no more reason for affirming the reality of man, an illogical and contradictory being, than the reality of God, an inconceivable and unmanifested being, I know at least, from the radical opposition of these two natures, that I have nothing to hope or to fear from the mysterious author whom my consciousness involuntarily supposes; I know that my most authentic tendencies separate me daily from the contemplation of this idea; that practical atheism must be henceforth the law of my heart and my reason; that from observable necessity I must continually learn the rule of my conduct; that any mystical commandment, any divine right, which should be proposed to me, must be rejected and combatted by me; that a return to God through religion, idleness, ignorance, or submission, is an outrage upon myself; and that if I must sometime be reconciled with God, this reconciliation, impossible as long as I live and in which I should have everything to gain and nothing to lose, can be accomplished only by my destruction.
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