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There is a third class of acts, which, in themselves, are indifferent, i.e., neither good nor evil, neither necessary for our end nor interfering with its attainment. These we are free to do or to omit as we prefer; but even these become good and even obligatory when they are commanded by proper authority, and they become evil when forbidden. In themselves, they are indifferent acts.

Having directed his examination to the attainment of this object, the Lord Advocate had done with the witness. The Dean of Faculty acting in the prisoner's interests then rose to bring out the favorable side of the wife's character by cross-examining the nurse.

"Well, s'pose he did?" said Dick, who could see no connection between a visit to the village and the attainment of the knowledge they both desired. "Why, then I might get a book," said Tiny. "I'd go with dad to sell the samphire; and then we'd see the shops; and if he had a good take, and we got a lot of samphire, he'd have enough money to buy me a book, as well as the bread and flour and tea."

I am joyous and happy, for here in these western regions I find Orientals seeking education and who are free from prejudice. May God assist you! 8 October 1912 Talk at Leland Stanford Junior University Palo Alto, California The greatest attainment in the world of humanity has ever been scientific in nature. It is the discovery of the realities of things.

Upon a most anxious and deliberate examination, which I have felt it my duty to give to the subject, I am but the more confirmed in the opinion which I expressed in accepting the nomination for the Presidency, and again upon my inauguration, that the policy of resumption should be pursued by every suitable means, and that no legislation would be wise that should disparage the importance or retard the attainment of that result.

The above description gives an outline of the cleansing and hygienic processes, and of the nature of the requirements of those portions of the bath devoted to their attainment.

Now, how far does this desire grow to be an aim or object in our lives, and to what extent is such an aim a worthy one? The typical money-maker as commonly pictured in our imagination is a narrow, grasping, selfish individual who has chosen to follow lower rather than higher ideals and who often is tempted, and always may be tempted, to employ illegitimate means for the attainment of his ends.

Yet that, perhaps, will be the mind of coming man; if not the final attainment of his intellectual progress, at all events a long period of self-satisfaction, assumed as finality. We talk of the "ever aspiring soul"; we take for granted that if one religion passes away, another must arise. But what if man presently find himself without spiritual needs?

It must not be implied that one should give up avocation and attainment to livelihood. On the contrary, in the Cause of Bahá’u’lláh monasticism and asceticism are not sanctioned. In this great Cause the light of guidance is shining and radiant. Bahá’u’lláh has even said that occupation and labor are devotion.

Naturally, the unsuspecting subject equated the period of not remembering, which was, as we know, true sleep, with the somnambulistic state. Actually, he was helped by self-hypnosis because he felt he would now make progress because he proved to be such an excellent subject. The attainment of self-hypnosis can be an intricate and elusive procedure as I have already pointed out.