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However, as at that time Abraham would take nothing that was not his own, insomuch as he answereth the king of Sodom: “I will not take from a thread even to a shoe-latchet, and that I will not take anything that is thine,” Gen. xiv. 23; so this Parliament, I trust, shall be so counselled and guided of the Lord, that they will leave to the church what is the church’s, or rather to Christ what is Christ’s.
Finding little to praise, the traveler finds much to criticise and blame. During his two or three weeks' sojourn in our cities, he tells us that he found sights and scenes that would shame Sodom and Gomorrah, and bemoans the fact that in this young, fresh land things should be as bad as in London and Paris, whither the scum and wrecks of society have drifted.
Even the religious practises of the Ephesians were unspeakably vile. This city was a moral bog, a sink of pollution, filled with all corruption, and reeking with vileness. It was a second Sodom. Vice stalked abroad everywhere and was honored and worshiped. We might therefore well say, “Can any good thing come out of Ephesus?
Sooner or later the eyes of sinful mortals must be opened to see every error they possess, and the way out of it; and they will "flee as a bird to your mountain," away from the enemy of sinning sense, stubborn will, and every imperfection in the land of Sodom, and find rescue and refuge in Truth and Love.
The swoop of the eagle, the fierce blaze of lightning from one side of the sky to the other, the bursting of the flood, that morning's work at Sodom, not begun till dawn and finished before the 'sun was risen on the earth, are its types. Foolish indeed to postpone preparation till that moment when cry and coming are simultaneous, like lightning and thunder right overhead!
It was not metaphorically that Sodom and Gomorrah were destroyed. The promised land was a piece of earth. The kingdom was an historical fact. It was not symbolically that Israel was led into captivity, or that it returned and restored the Temple. It was not ideally that a Messiah was to come. Memory of such events is in the same field as history; prophecy is in the same field as natural science.
Haec. "What was she talking about? Cooking was child's play to her; she had other things to cook than haddocks' livers." "Ah! let not her chaste sister be angry; she had meant it all in kindness." Haec. "No doubt but why did she call the convent a Sodom and Gomorrah? Did the nuns ever admit a lover into their cells?" "No, no, fie! how could the chaste sister bring her lips to utter such words?"
God supplies man's cannots, not his "will nots." In Numbers twenty-fifth chapter, Phineas was given God's covenant of peace and the priesthood, because he slew the woman and man that were committing sin: "Because he was jealous for his God and made an atonement for the children of Israel." This was smashing. God himself smashed up Sodom and Gomorrah.
The folks of Gottenborg, however, did not view the matter in the same light as I did; for the bands of the different regiments, that had been called together, by sound of trumpet, to put out the fire, were mustered in a large square, and, in the presence of a vast multitude, played a psalm, in token of the whole nation's gratitude to Heaven, that Gottenborg had been spared the ancient fate of Sodom and Gomorrah.
The condition of women among the ancient patriarchs, appears to have been but extremely indifferent. When Abraham entertained the angels, sent to denounce the destruction of Sodom, he seems to have treated his wife as a menial servant: "Make ready quickly," said he to her, "three measures of fine meal, knead it, and make cakes on the hearth."
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