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Updated: June 11, 2025


"I don't know," breathed the poor fellow. His head was swaying; it rolled back and forth on the ground. Tyope could not obtain any further reply. So he crawled back and left him to die. The Moor had done his duty; the Moor might go to Shipapu.

"The Yaya Chayan and the uishtyaka perhaps alone know that. As soon as the Hishtanyi has done his work he will call the uuityam, and then those shall go that must. Perhaps I may go, perhaps not. It may be that both of us will be sent along. But we will go soon," he fiercely muttered, "soon, to take from the Tehuas what is precious to the heart of our father, who now goes toward Shipapu."

The story of Tiyo's visit, using a sealed-up hollow pinion log as a boat, and sailing down the Colorado river through " shipapu" to the underworld, is one of the most interesting pieces of aboriginal folk-lore.

How faint the breathings grow, how the chest rises and falls at longer intervals, weaker every time! They listen as the rattling in her throat becomes harder and slower. They dare not weep, for all is not over. Say Koitza is dying! Not the sudden death she once prayed for when Topanashka her father went over to Shipapu; but still she dies a painless death, she dies from exhaustion.

Therefore we take ahtzeta, for as long as the spirit is not at Shipapu it follows him who has taken the scalp, and serves and helps him. And the strength, wisdom, and knowledge of him whose scalp has been taken, hereafter belong to the man who took it; they increase his power and make the tribe more powerful." The appearance of the Rito from above presented at first sight nothing startling.

I tell you, brother, evil is coming to our people, for a good man has gone from us to Shipapu, but the bad ones have been spared." Okoya shuddered involuntarily. He recollected well that awful night. Never before had a storm raged on the Rito with such fury. Frightful had been the roar of the thunder, prolonged like some tremendous subterranean noise.

Nearly one hundred of our people have gone over to Shipapu, and twice as many are now in the woods, hungry and forlorn, or the Moshome have taken them with them. Luckily, they are mostly women. Hardly more than twenty of the men can have died, for it may be that Okoya is still alive. Of these, sixteen were Koshare; and the Shkuy Chayan is no more." He cast a glance of sincere pity at Tyope.

For this reason there are summer-people and winter-people, some who like to live when it is cold and others who enjoy the heat. Every tribe, every clan, has some of both kinds. Thus they came out of the third world, and thus they have remained until this day. It was cold at Shipapu when the people came out on the surface, and Those Above saw that they felt weak.

When he was old enough to leave his mother and sleep in the kiva of his clan, he took me with him, where I have no doubt, we made a great deal of trouble. Nights when the moon called me, I would creep out of Tse-tse's arms to the top of the ladder. The kivas opened downward from a hole in the roof in memory of Shipapu.

But your clan has land enough now, for many of the men of Shyuamo have gone over to Shipapu!" He dropped Tyope's hand, wiped away the tears that were forcing themselves to his eyes, and stood in silence. Not one of the bystanders moved; the Hishtanyi Chayan lifted his eyes to the sky, Tyope stared vacantly. He seemed to stagger. The delegate from the Water clan grasped his hand again, and said,

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