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Updated: May 31, 2025


But at first all the sense-organs are merely parts of the skin in which sensory nerves expand. These nerves themselves were originally of a homogeneous character. The different functions or specific energies of the differentiated sense-nerves were only gradually developed by division of labour.

If our experiences of our own body had not the setting which marks all sensory experiences, we could never say: I perceive that my body is near the desk. When we call our body real, as contrasted with things imaginary, we recognize that this group of experiences belongs to the class described; it is given in sensation, and is not merely thought of.

"Mother," Percy was saying, "this is my friend, John Unger, from Hades." Afterward John remembered that first night as a daze of many colours, of quick sensory impressions, of music soft as a voice in love, and of the beauty of things, lights and shadows, and motions and faces. There was a white-haired man who stood drinking a many-hued cordial from a crystal thimble set on a golden stem.

In general, at this period the special sensory memories are numerous, and it is the golden age for motor memories. Now, too, the memories of high ideals, self-sacrifice, and self-forgetfulness are cherished. Wider interests than self and immediate friends become the objects of reflection and recollection." After twenty there is marked change in the memory content.

Things new are too important to be neglected, and mind, which is a mere reflection of sensory impressions, succumbs to the flood of objects. Thus lovers are forgotten, sorrows laid aside, death hidden from view. There is a world of accumulated feeling back of the trite dramatic expression "I am going away."

Very much in the position of such a telephone clerk is the conscious ego of each one of us seated at the brain terminals of the sensory nerves. Not a step nearer than those terminals can the ego get to the 'outer world, and what in and for themselves are the subscribers to its nerve exchange it has no means of ascertaining.

As naught that can give pleasure or pain can touch the human body without the sensory nerves carrying the message of its impact to the brain centres, so does every vibration in the universe, which is His body, touch the consciousness of God, and draw thence responsive action.

For these may be divided into two groups: the primary feelings, which exist in themselves and without relation to any other, such as pleasure and pain, desire, and the simple sensations obtained through the sensory organs; and the secondary feelings, which express those relations of primary feelings which are perceived by the mind; and the existence of which, therefore, implies the pre-existence of at least two of the primary feelings.

It may be that, in many cases, if a given bit of data remains unscanned long enough it fades into illegibility, never reinforced by the scanning process. Sensory data, coming in from the outside world as it does, is probably permanent.

Through the exertion of his own imagination and his will-power, the hypnotist can so dominate the brain and through the brain the physical body of his subject, as to influence not only the sensory functions, but also heart action and respiration.

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