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In regard to the external setting of the parable as a piece of rosicrucian literature, we must remember that it was published in 1788, the time of the later gold- and rose-cross societies, and in a book whose theosophic and religious character is seen in all the figures contained in it as well as in the greater part of the text.

Others interpreted the letters F. R. C. to mean, not Brethren of the Rose-cross, but Fratres Roris Cocti, or Brothers of Boiled Dew; and explained this appellation by alleging that they collected large quantities of morning dew, and boiled it, in order to extract a very valuable ingredient in the composition of the philosopher's stone and the water of life.

In the beginning of March 1623, the good folks of that city, when they arose one morning, were surprised to find all their walls placarded with the following singular manifesto: "We, the deputies of the principal College of the Brethren of the Rose-cross, have taken up our abode, visible and invisible, in this city, by the grace of the Most High, towards whom are turned the hearts of the just.

The Masonic grades from Apprentice, Companion, Master, through Knight Rose-Cross to Knight Kadosch, and so forward, are exploited after the same manner by the baldest of processes, that of inverting everything. For example, the sacred word of the 33rd degree in the French Rite, namely, Sovereign Grand Inspector General, is Deus meumque Jus.

They are said to have derived their name from Christian Rosencreutz, or "Rose-cross," a German philosopher, who travelled in the Holy Land towards the close of the fourteenth century.

Her account is as follows: "The Fraternity of the Rose-Cross comprises nine degrees of initiation 1. Zelator; 2. Theoricus; 3. Philosophus; 5. Adeptus Major; 7. Adeptus Exemptus; 8. Magister Templi; 9. Magus." Miss Vaughan's literary methods are not exactly captivating, and the enormous parenthesis is hers, but the capitals which close it are mine.

That they should, once every year, meet together in the place appointed by the fraternity, or send in writing an available excuse. Fourthly. That every brother, whenever he felt inclined to die, should choose a person worthy to succeed him. Fifthly. That the words "Rose-cross" should be the marks by which they should recognise each other. Sixthly.

They asserted, in the first place, "that the meditations of their founders surpassed everything that had ever been imagined since the creation of the world, without even excepting the revelations of the Deity; that they were destined to accomplish the general peace and regeneration of man before the end of the world arrived; that they possessed all wisdom and piety in a supreme degree; that they possessed all the graces of nature, and could distribute them among the rest of mankind according to their pleasure; that they were subject to neither hunger, nor thirst, nor disease, nor old age, nor to any other inconvenience of nature; that they knew by inspiration, and at the first glance, every one who was worthy to be admitted into their society; that they had the same knowledge then which they would have possessed if they had lived from the beginning of the world, and had been always acquiring it; that they had a volume in which they could read all that ever was or ever would be written in other books till the end of time; that they could force to, and retain in their service the most powerful spirits and demons; that, by the virtue of their songs, they could attract pearls and precious stones from the depths of the sea or the bowels of the earth; that God had covered them with a thick cloud, by means of which they could shelter themselves from the malignity of their enemies, and that they could thus render themselves invisible from all eyes; that the eight first brethren of the "Rose-cross" had power to cure all maladies; that, by means of the fraternity, the triple diadem of the Pope would be reduced into dust; that they only admitted two sacraments, with the ceremonies of the primitive Church, renewed by them; that they recognised the Fourth Monarchy and the Emperor of the Romans as their chief and the chief of all Christians; that they would provide him with more gold, their treasures being inexhaustible, than the King of Spain had ever drawn from the golden regions of Eastern and Western Ind."

But I think the comparison holds true for the gold and rose-cross societies also, for the spiritual scope of this new edition is the same as that of the old order, except that, as in the fate of all subtile things, it was misunderstood by the majority. There were not lacking attempts to dissuade people from their errors.

That quarter of Paris soon acquired a bad name; and people were afraid to take houses in it, lest they should be turned out by the six invisibles of the Rose-cross.