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"Your hair always does look perfectly horrid," declared Sally Moore, deftly slipping into the vacated place. "Well, do tell all you know about Mr. Bayley and Polly," begged the girl who had raised the question, "I'm just dying to know." "Alexia Rhys doesn't know a thing more than we do, Frances," said Clem, "only she pretends she's in the secret."

Of her, after ordering dinner, I made inquiries respecting the chair of Rhys Goch, but she said that she had never heard of such a thing, and after glancing at me askew, for a moment, with a curiously- formed left eye which she had, went away muttering chair, chair; leaving me in a large and rather dreary parlour, to which she had shown me.

From the turmoil of the street and market-place, from the atomic vortex of public meetings, ballot stations, and motors decked with flags, let us turn to the "Psalms of the Sisters," those Buddhist nuns whose utterances Mrs. Rhys Davids has edited for the Pali Text Society.

H. MAYNADIER, The Arthur of the English Poets, Boston and New York, 1907. G. PARIS, Histoire littéraire de la France, Paris, 1888. J. RHYS, Studies in the Arthurian Legend, Oxford, 1891. W.H. SCHOFIELD, English Literature from the Norman Conquest to Chaucer, New York and London, 1906. B. TEN BRINK, Geschichte der Englischen Literatur, and ed., A Brandl, Strassburg, 1899.

The red-deer and the wolves were tribes dwelling near Ossory, and Professor Rhys, from the frequency of dog names, inclines to believe in a dog totem in Erin. Such is a summary of the evidence which shows that Aryans had once been totemists, therefore savages, and therefore, again, had probably been in a stage when women were scarce and each woman had many husbands.

Alexia Rhys, angry at the effect of the song, still clapped steadily together her soft-gloved hands, looking at Polly with the air of a martyr all the while. "Charlotte oh, I'm glad!" whispered Polly radiantly, "they want you to sing again," trying to pull her forward, as the storm of applause went on. "I'll not sing!" cried Charlotte passionately. "Never! Don't ask it, Polly."

Through him Maurice Fitzgerald, the de Barris, and Fitz-Henrys, and their dependents, were soon enlisted in the adventure. The son of Griffith ap Rhys, who may be mentioned along with these knights, his kinsmen, and whom the Irish annalists consider the most important person of the first expedition their pillar of battle also resolved to accompany them, with such forces as he could enlist.

"Oh, Aunt," cried Alexia, with a squeal, "you scared me 'most to death; I thought I was struck!" "Why, are you here, Alexia?" gasped Miss Rhys, when she could recover herself enough to speak. "Well, this is truly a dreadful storm," and she clutched her with shaking fingers. "Yes, I am here," said Alexia. "Don't pinch so, Aunt ow! My arm is all black and blue, I know it is."

The custom of driving cattle through or between fires on May Day or the eve of May Day persisted in Ireland down to a time within living memory. Thus Sir John Rhys was informed by a Manxman that an Irish cattle-dealer of his acquaintance used to drive his cattle through fire on May Day so as to singe them a little, since he believed that it would preserve them from harm.

In the older teaching, there were only thirty-two sects, but there may have been three subdivisions of each. See Rhys Davids' "Buddhism," pp. 98, 99. This mention of "the future world" is an important difference between the Corean and Chinese texts. The want of it in the latter has been a stumbling-block in the way of all previous translators.