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Updated: May 25, 2025
He was the author of a poem on Aetna, which in the opinion of many competent judges is the poem which has come down to us, and has been attributed to Varus, Virgil, and others. It has been admirably edited by Mr. Munro. Quaest., iv. ad init.
On the food required by the heavenly bodies cf. Chrysippus, fr. 658-61, Arnim. Scipionis, ii. These magic letters are still used in the Roman ritual for the consecration of churches. Also Ag. 365, where ἀστρῶν βέλος goes together and μήτε πρὸ καιροῦ μήθ' ὕπερ. Quaest. iii. 29, 1. Esse divinationem si di sint et providentia. De. iii. 11, 28; especially De Divinatione, ii. 14, 34; 60, 124; 69, 142.
Les Theologiens posent d'un cote pour principe, que le bapteme, qui est une naissance spirituelle, suppose une premiere naissance; il faut etre ne dans le monde, pour renaitre en Jesus Christ, comme ils l'enseignent. S. Thomas, 3 part. quaest. 88 artic.
II. non statutum. et cap. non examplo. The solution is that where rules fail recourse must be had from similars to similars, otherwise not. Likewise the argument holds that good is assumed from the very fact that it has come from something good. As VII. quaest. I. omnis qui. & XXXIIII. quaest. I. cum beatissimus. IX. quaest. II. Lugdunensis. XII. quaest. I. expedit. XXVIII. quaest. I. sic enim.
Because forma dat esse. rei. l. si is qui. ff. ad leg. Falcid. in c. cum dilecta. de rescript. Barbat. consil. 12. lib. 2, and before him, Baldus, in c. ult. extra. de consuet. et l. Julianus ad exhib. ff. et l. quaesitum. ff. de leg. 3. The manner is such as is set down in gl. p. quaest. 1. c. Paulus. Debile principium melior fortuna sequetur.
Gratian, Causa, 30, Quaest. 5, c. 6 Friedberg, i, p. 1106: Nullum sine dote fiat coniugium; iuxta possibilitatem fiat dos, nee sine publicis nuptiis quisquam nubere vel uxorem ducere praesumat. Gratian, Causa, 30, Quaest. 5, c. 4 Friedberg, i, p. 1105. Gratian, Causa, 30, Quaest. 5, c. 7 Friedberg, i, p. 1106. Id., c. 1 Friedberg, i, p. 1104. Id., c. 8 Friedberg, i, p. 1107.
General notions are necessary to the apprehension of particular facts, the metaphysical to the physical. Before men can observe the world, they must be able to conceive it. Symp. Quaest; Plac.
Eth., v. 17; Quaest. super Lib. The principal question which Oresme sets out to answer, according to the first chapter of this treatise, is whether the sovereign has the right to alter the value of the money in circulation at his pleasure, and for his own benefit.
He does not mention Astronomy because this subject has fallen into disuse as XXVJ. quaest. II. § his ita. They learn, however, not that they may conform thereto, but that they may judge and convict.
Immediately, when the name of Christ had been invoked, he was restored to sight and Dionysius believed. I. quaest, i. dominus declaravit. Also he introduced in the first Epistle to the Corinthians this from Menander: "Evil communications often corrupt good manners." XXVIII. quaestio I. saepe. He used also this verse: "I shall hate if I can: if not, I shall love against my will."
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