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Updated: May 25, 2025
The Egyptians asked if the citizens of Elis were allowed to contend, and, on hearing that they were, declared it was impossible they should not favour their own countrymen, and consequently that the games must lead to injustice a suspicion not verified. Cic. Quaest. Tusc., II, 17. He obtained other prizes in other Grecian games, and even contended with the heralds as a crier.
But, on the other hand, the laws are divinely promulgated through the mouths of princes as XVI. quaest. John. Likewise, those who do not understand the Scriptures according to the actual truth eat sour grapes. Eli, the priest, was himself holy, but because ... XLIII. distinct. sit rector. Additio. They did the opposite and he writes of penitence, distinct. I. super tribus. Archi. XXXI. omnino.
Max. vi. 3, 12; Plutarch., Quaest. Rom. 14; Cicero, de Har. Resp. 12, 26; Ritschl. III. XII. Moneyed Aristocracy II. IX. Censure of Art The scanty use made of what is called the middle Attic comedy does not require notice in a historical point of view, since it was nothing but the Menandrian comedy in a less developed form. There is no trace of any employment of the older comedy.
Gratian, Dist., 23, c. 29 Friedberg, i, p. 86: Mulier, quamvis docta et sancta, viros in conventu docere non praesumat. Id., Causa, 15, Quaest. 3 Friedberg, i, p. 750.
And as it hath come to pass in former times, witness Marcus Tullius, lib. 1, Quaest.
Council of Trent, Session 24, "On the Sacrament of Matrimony," Canon 6: "If anyone shall say that matrimony contracted but not consummated is not dissolved by the solemn profession of religion by one of the parties married: let him be anathema." Gratian, Causa, 27, Quaest. ii, c. 28 Fried., i, p. 1071. Id., c. 46, 47, 50, 51 Fried., i, pp. 1076, 1077, 1078.
Max. vi. 3, 12; Plutarch., Quaest. Rom. 14; Cicero, de Har. Resp. 12, 26; Ritschl. III. XII. Moneyed Aristocracy II. IX. Censure of Art The scanty use made of what is called the middle Attic comedy does not require notice in a historical point of view, since it was nothing but the Menandrian comedy in a less developed form. There is no trace of any employment of the older comedy.
Moore, in his admirable System of Ethicks, reckons this particular Inclination to take a Prejudice against a Man for his Looks, among the smaller Vices in Morality, and, if I remember, gives it the Name of a Prosopolepsia. In Apul. Quaest. Bk. IV. near the close. No. 87. Saturday, June 9, 1711. Steel. ... Nimium ne crede colori. Virg.
Femina causa fuit cur homo ruit a paradiso; Qua redit ad vitam, femina causa fuit. Femina prima parens exosa, maligna, superba; Femina virgo parens casta, benigna, pia. Quaest. ex vet. Test., 45; Migne, vol. 35, p. 2244. E.g., Tertullian, de virg. vel., 9. St. Paul of Nolan, letter 23, § 135 Migne, 61, p. 273. Id., letter 26, vol. 61, p. 732 of Migne. Cf.
Nay he is called a dog rather than a bishop. As II. quaest. VII. qui nee. John. V. non mediocriter. ...offer up to God the first fruits of honey, that is, the sweetness of human eloquence.
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