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Gratian, Causa, 30, Quaest. 5, c. 6 Friedberg, i, p. 1106: Nullum sine dote fiat coniugium; iuxta possibilitatem fiat dos, nee sine publicis nuptiis quisquam nubere vel uxorem ducere praesumat. Gratian, Causa, 30, Quaest. 5, c. 4 Friedberg, i, p. 1105. Gratian, Causa, 30, Quaest. 5, c. 7 Friedberg, i, p. 1106. Id., c. 1 Friedberg, i, p. 1104. Id., c. 8 Friedberg, i, p. 1107.
Gratian, Causa, 30, Quaest. 2 Fried., i, p. 1100: Ubi non est consensus utriusque, non est coniugium. Ergo qui pueris dant puellas in cunabulis et e converso, nihil faciunt, nisi uterque puerorum postquam venerit ad tempus discretionis consentiat, etiamsi pater et mater hoc fecerint et voluerint. Id. Causa, 31, Quaest. 2 Fried., i, 1112-1114: sine libera voluntate nulla est copulanda alicui.
In the case of a widow who married again the gift of the husband was called reiphe or reippus and very solemn ceremonies belonged to the giving of it according to the Salic law, Tit., 47: si, ut fieri adsolet, homo moriens viduam dimiserit et cam quis in coniugium voluerit accipere, antequam eam accipiat Tunginus aut Centenarius Mallum indicent, et in ipso Mallo scutum habere debet, et tres homines vel caussas mandare.
Laudo nuptias, laudo coniugium, sed quia mihi virgines generant. Ad uxorem, i, 7 and 9: non aliud dicendum erit secundum matrimonium quam species stupri. Jerome, Epist., 123. See also id., Epistola de viduitate servanda, Migne 22, p. 550, and the Epist. de monogamia, Migne, 22, p. 1046. Ambrose, de viduis liber unus, Migne, 16, p. 234. Cf.
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