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"I read Milton's Absalom and Achitophel, Dryden's Holy Grail, and many other poems, but I'm not sure of their titles after all these years." Nalini suspected that his friend's English lore was somewhat rusty. In order to test him further, he asked, "Can you tell me who wrote 'Life is real, life is earnest, that line applies to you!" Pulin fidgeted about before answering.

They reluctantly agreed to do so, and assembled at Sadhu's cottage; but at the last moment all of them refused to touch the corpse. Nalini was puzzled by their behaviour. He asked for an explanation, whereon the Mohammadans whispered together and nudged a grey-beard, who became their spokesman. "Mahásay," he said, "the fact is Siráji lived with Debendra Babu and was actually made enceinte by him.

Nalini Chandra Basu worked hard for the B.L. degree, not to fill his pockets by juggling with other people's interests, but in order to help the poor, who are so often victims of moneyed oppression. After securing the coveted distinction, he was enrolled as a pleader of the Calcutta High Court and began to practise there, making it a rule to accept no fees from an impoverished client.

One day, indeed, she ventured to ask her husband to separate from his brother and, on meeting with a peremptory refusal, declared that she would take no food while Nalini remained in the house. Ending that she really meant to carry out this awful threat, Jadu Babu apparently yielded, promising to eject his brother.

"Sir, you are a master; your word of her recovery is enough But if you insist I shall immediately get her a pearl." My guru nodded. "Yes, do that." He went on to correctly describe the physical and mental characteristics of Nalini, whom he had never seen. "Sir," I inquired, "is this an astrological analysis? You do not know her birth day or hour." Sri Yukteswar smiled.

After consulting with the jury for a few minutes, the judge informed Nalini that his client was acquitted, and Debendra Babu left the Court, as the newspapers say, "without a stain on his character". Seeing Rám Harak standing near the door with folded hands, he clasped the good old man to his bosom, with many protestations of gratitude, and begged him to forgive the injustice with which he had been treated.

When the Court assembled next day Nalini thus addressed the judge: "May it please your honour, I have, by the greatest good luck, obtained certain evidence which will, I think, place this case in a new light". On getting leave to adduce an additional witness, he beckoned to an old man, standing at the back of the Court, who entered the witness-box and declared that his name was Rám Harak and that he was a dismissed servant of the prisoner.

Please ask me any question you like." Pulin rattled off Proposition 13 of that book, without the aid of a diagram. Nalini now saw that the young man's mental equipment was of the slenderest description. He said, "Well, you may call on me another day, when I may be able to tell you of some vacancy". Pulin, however, would take no denial.

An hour later Nalini was conducted to the inner apartments, where the marriage ceremony began. It lasted until nearly eleven o'clock, when the young couple were taken to the Básárghar, or nuptial apartment. During these rites the men-folk were perhaps more pleasantly engaged in doing ample justice to a repast provided for them in the outer rooms.

So saying he flounced into his inner apartments; while the brothers went away rather crestfallen. After returning home Nalini disclosed his famous scheme for circumventing the boycott, which Jadu Babu heartily approved. To every Samájik they added an envelope containing a new ten-rupee note and sent them round to their caste-fellows.