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Updated: June 21, 2025
It is hard to believe that "the mount of the Lord" can mean anything else than that har-el or "mountain of God" whereon Ezekiel places the temple, or that the proverb can refer to a less holy spot than that where the Lord appeared enthroned upon the cherubim above the mercy-seat. It is doubtful, however, whether the reading of the Hebrew text in either passage is correct.
From his own guilt he turned his eyes to the cross where it was atoned for, and to the mercy-seat where forgiveness meets the penitent sinner; and so sorrow for sin was turned into the joy of the justified.
This must be true, because the text saith it; also it is that of which the mercy-seat, so often made mention of in the Old Testament, was a type, shadow, or figure; nor is the terms of seat and throne of any strength to make this supposition void. For it is common for the antitype to be put forth in words unto us more glorious than is the figure or shadow of that thing.
Blessed Marster! some run wild eh some go stray, some go hether en some go yan'; but all un um mus' go befo' dy mercy-seat in de een'. Some'll fetch big works, en some'll fetch great deeds, but po' ole Manuel won't fetch nothiu' but one weak, sinful heart. Dear, blessed Marster! look in dat heart en see w'at in dar.
Together they would go to this loving Savior, and their little ones should show them the way. The children were called in. They gathered around their weeping, broken-hearted father and penitent mother, and pointed them to the cross of Jesus. Long and earnestly they prayed, and wept and agonized. With undoubting trust in the promises, they waited at the mercy-seat, and their prayers were heard.
So here the throne on which glory rests is what we call the mercy-seat within the veil, where, above the propitiatory table on which once a year the High Priest sprinkled the blood of sacrifice, and beneath which were shut up the tables of the covenant which constituted the bond between God and Israel, shone the Light in the midst of the darkness of the enclosed inner shrine, the token of the divine presence.
In its main outlines it resembled a temple in Babylonia or Assyria. There, too, there was an outer court and an inner sanctuary, with its parakku or "mercy-seat," and its ark of stone or wood, in which an inscribed tablet of stone was kept.
Then they began the Temple, in the second year after their return; the trumpeters blew with silver trumpets, the Levites sang, and the people shouted; but what was joy to the young, whose hope was fulfilled, was grief to the old, who had seen Solomon's Temple in its glory. Where was the Ark? where the manna? where the Urim and Thummim? where the Light upon the Mercy-seat?
No sooner had he ceased talking than the mercy-seat was filled, and at least a hundred came to Christ to seek deliverance from sin, and the supplying of their hearts' needs. Amongst the number were eight or nine women from Central Africa; they had been brought down for immoral purposes, but the Army had got hold of them and rescued them.
Still less do I believe in running up to God's mercy-seat with a lapful of unassorted sins and the plea, 'Dear Lord, we are doubtless guilty of all these. Being in affliction, we are probably right in believing that one or more of them has provoked Thy displeasure, and are ready to do penance for any if it will please Thee to specify.
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