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So she went off home in the schooner Manu'a, and does the lady to this day in her own place. But of all this on that first morning I knew no more than a fly. Case used me like a gentleman and like a friend, made me welcome to Falesá, and put his services at my disposal, which was the more helpful from my ignorance of the native.

He also appointed Sa'umā to live on the latter, and Nono to take up his abode on Manono, which they so named from and Nono. He first touched at Manu'a, and then came and conquered Upolu. After that he lived on Manono. He made a net, fished, and hung it up to dry. In the night a number of gods came and tore it to pieces. Lautala then attacked the gods, and drove them off with great slaughter.

When his wife was near her time he remembered he was in a strange island, like a poor man; and when his child was born he must be shamed for lack of gifts. It was in vain his wife dissuaded him. He returned to his father in Manu'a seeking help; and with what he could get he set off in the night to re-embark.

'Get up, he said, 'my father is sick in Manu'a and we must go to visit him. 'It is well, said she; 'take you the child, while I carry its mats. 'I cannot carry the child, said the spirit; 'I am too cold from the sea. When they were got on board the canoe the wife smelt carrion. 'How is this? she said.

Pili grew up to manhood under the care of the gods, and was sometimes told, pointing down to the earth, that that place was his. He begged of his father Tangaloa to be allowed to go down. The reply was: "If you go down, come up again. But if you wish to go and not return, take my wooden pillow and fishing-net with you." He was let down to the earth by the fishing-net, and placed on Manu'a.

Most of them took refuge under stones and rocks and escaped, but their leader, the shark, fled to his own cave. He was pursued, however, and killed by the red fish of Manu'a.

Away they went to Tonga, seeking some place suitable for the residence of a war god. They returned to Samoa, touched at Savaii and Upolu, and then went to Tutuila, but as the people there began to make a dunghill of their floating island, they went back to Manu'a, and rested between Taū and Ofu, as Fuailangi thought he could there fight at pleasure with the people on either side of him.

Her name is perpetuated in the word, which as a noun, means "ancient times," and, as an adjective, is used to express ancient, perpetual, and everlasting. On Upolu the name of Pili has an early place among the doings of mortals and in the division of the lands. In one of the traditions his history runs thus: Manga had a daughter called Sina, who married the king of Manu'a.

Elo and his warriors went back to Pulotu. Langi and Tala after a time came to Samoa, but went round by way of Papatea, and from them also the people of Manono and Apolima are said to have sprung. 2 MANU'A. This name embraces three islands at the east end of the Samoan group. Manu'a means wounded.

Another story makes out that Ui was the daughter of the King of Manu'a, and that he gave up his daughter as an offering to the sun, and so end the sacrifices by making her the saviour of the people. Some of the planets are known and named. Fetū is the word used to designate all heavenly bodies except the sun and moon. Venus is called the morning and evening star.